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Miscellaneorum theologicorum, quibus non modo scripturae divinae, sed et aliorum classicorum auctorum plurima monumenta explicantur atque illustrantur: libri tres, plurimarum observationum, in hac editione, insigni auctario locupletati : his insuper accessit, consimilis argumenti, liber item quartus, antehac nunquam pervulgatus
Excudebat Iosephus Barnesius, Oxford 1616 - Small quarto. Collation: [par.]4 2[par.]4 A-3K4 3L*4 3L-4L4 4M2 (lacking final blank leaf 4M2). Pagination: [16], 439, 444-452, [8], 453-645, [1] pp. FIRST COMPLETE EDITION, and the first edition printed in England. Scarce: ours is apparently the only copy in the market; no copy has appeared at auction in over 35 years. Nicholas Fuller (c.1557-1623) was an English Hebraist and theologian whose skill in Semitic languages was recognized by his contemporaries including Buxtorf. Yet there are only two extant published writings to his name: the present work ("Miscellaneorum theologicorum," a.k.a. "Miscellaneorum sacrorum libri"), often reprinted, which contains a series of comments on difficult or controversial biblical texts, and the "Dissertatio de nomine Yaweh." "Fuller's writings contain ample evidence of his expertise as a Semitic scholar. It is evident from the comments he makes in 'Miscellaneorum sacrorum libri' that he recognizes the importance of cognate languages such as Syriac, Arabic, and Aramaic for understanding the Hebrew Bible, and is clearly well versed in them. He also appreciates the comments of medieval rabbis for elucidating textual difficulties. While he draws much on the leading Christian transmitters of Hebrew learning such as Nicholas de Lyre, Pagninus, Muenster, Tremellius, and Fagius, he often records his debt to the principal Jewish exegetes and grammarians. He obviously had firsthand knowledge of what he calls the 'rabbinica expositio' of certain words. He cites Rashi frequently. He refers to David Kimchi as 'doctissimus Hebraeorum grammaticus' (Critici sacri, ix.2, 862) and quotes from his grammar and lexicon. He regards Ibn Ezra as a leading rabbinic authority and describes him as 'magni nominis rabbinus' (Critici sacri, ix.2, 892)" -- Oxford DNB. The present edition contains an entirely new book (Lib. IV) and Fuller's autobiographical preface, upon which the entry in Wood's Ath. Oxon. (II, 327) was founded. Books 1-3 were first published at Heidelberg in 1612; for the present edition these were corrected by Fuller himself and printed under the author's own supervision by Joseph Barnes, the first printer of the Oxford University Press: "In 1585 the University lent 100 Pounds Sterling to Joseph Barnes, bookseller of Oxford, with which to establish a press, and an ordinance of Star Chamber of the following year specially allowed one press and one apprentice at Oxford, besides a chief printer. It is know that Barnes lives first in a house in the High Street, and next at what is now St. Mary's entry, and there worked as sold Printer to the University until 1617, most of the products of his press being theological, whether sermons or treatise" (Madan, A Brief Account of the University Press at Oxford, p. 25). Barnes died in 1618, but "during his lifetime his shop seems to have been a convivial meeting place for college fellows and may have circulated London newspapers, making it a precursor of later coffee-shops" (Cambridge History of the Book in Britain vol. IV [1557-1695], p. 669). REFERENCES: Madan, Oxford Books, p. 105. STC (2nd ed.); 11461. FINE COPY. From the Hartford Theological Institute with blind stamps Contemporary English ivory vellum, triple blind fillets around sides, smooth spine edges stained red [Attributes: First Edition]
      [Bookseller: Michael Laird Rare Books LLC]
Last Found On: 2014-09-25           Check availability:      AbeBooks    


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