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Displayed below are selected recent viaLibri matches for books published in 1497
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AUGUSTINUS, A. St.
Aurelij Augustini Prima Quinquagena (Explanatio psalmorum)
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Johann Amerbach Basel 1497 17th century vellum (minor wear to head of spine) Folio . Beautiful printed edition of Saint Augustine's commentary on Psalter; "Explanatio psalmorum" (uniform title). This is the fourth appearance of the text and was based on the Amerbach edition of 1489. "Aurelius Augustinus [more commonly "St. Augustine of Hippo," often simply "Augustine"] (354-430 C.E.): rhetor, Christian Neoplatonist, North African Bishop, Doctor of the Roman Catholic Church. One of the decisive developments in the western philosophical tradition was the eventually widespread merging of the Greek philosophical tradition and the Judeo-Christian religious and scriptural traditions. Augustine is one of the main figures through and by whom this merging was accomplished. He is, as well, one of the towering figures of medieval philosophy whose authority and thought came to exert a pervasive and enduring influence well into the modern period (e.g. Descartes and especially Malebranche), and even up to the present day, especially among those sympathetic to the religious tradition which he helped to shape (e.g. Plantinga 1992; Adams 1999). But even for those who do not share this sympathy, there is much in Augustine's thought that is worthy of serious philosophical attention. Augustine is not only one of the major sources whereby classical philosophy in general and Neoplatonism in particular enter into the mainstream of early and subsequent medieval philosophy, but there are significant contributions of his own that emerge from his modification of that Greco-Roman inheritance, e.g., his subtle accounts of belief and authority, his account of knowledge and illumination, his emphasis upon the importance and centrality of the will, and his focus upon a new way of conceptualizing the phenomena of human history, just to cite a few of the more conspicuous examples" (Stanford Enc. of Philosophy). Fine copy of this handsome example of early Basel printing 3 parts and "Tabula" in 1 volume. [426] leaves. Gothic type; double column; capital spaces with guide letters. Early owner's inscription on title-page. Minor damp stain in outer blank margins of first and last few. Fine copy. § Hain-Copinger 1975 (= Hain 1972); GW 2911; BMC III, 758; Goff A-1274
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AUGUSTINUS, A. St
Aurelij Augustini Prima Quinquagena (Explanatio psalmorum)
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Basel: Johann Amerbach. 1497. 17th century vellum (minor wear to head of spine) Folio . Beautiful printed edition of Saint Augustine's commentary on Psalter; "Explanatio psalmorum" (uniform title). This is the fourth appearance of the text and was based on the Amerbach edition of 1489.#11;"Aurelius Augustinus [more commonly "St. Augustine of Hippo," often simply "Augustine"] (354-430 C.E.): rhetor, Christian Neoplatonist, North African Bishop, Doctor of the Roman Catholic Church. One of the decisive developments in the western philosophical tradition was the eventually widespread merging of the Greek philosophical tradition and the Judeo-Christian religious and scriptural traditions. Augustine is one of the main figures through and by whom this merging was accomplished. He is, as well, one of the towering figures of medieval philosophy whose authority and thought came to exert a pervasive and enduring influence well into the modern period (e.g. Descartes and especially Malebranche), and even up to the present day, especially among those sympathetic to the religious tradition which he helped to shape (e.g. Plantinga 1992; Adams 1999). But even for those who do not share this sympathy, there is much in Augustine's thought that is worthy of serious philosophical attention. Augustine is not only one of the major sources whereby classical philosophy in general and Neoplatonism in particular enter into the mainstream of early and subsequent medieval philosophy, but there are significant contributions of his own that emerge from his modification of that Greco-Roman inheritance, e.g., his subtle accounts of belief and authority, his account of knowledge and illumination, his emphasis upon the importance and centrality of the will, and his focus upon a new way of conceptualizing the phenomena of human history, just to cite a few of the more conspicuous examples" (Stanford Enc. of Philosophy).#11;Fine copy of this handsome example of early Basel printing 3 parts and "Tabula" in 1 volume. [426] leaves. Gothic type; double column; capital spaces with guide letters. Early owner's inscription on title-page. Minor damp stain in outer blank margins of first and last few. Fine copy. ! Hain-Copinger 1975 (= Hain 1972); GW 2911; BMC III, 758; Goff A-1274
[Bookseller: Jeffrey D. Mancevice, Inc.] |
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Alighieri Dante
La Divina Commedia
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- Incunabula 612 Seiten, Holzschnitte Danthe Alighieri: Divina Commedia; 1497 Dante Alighieri: Die goettliche Kommoedie Mit dem Kommentar von Christophoro Landino Inkunabel Gedruckt 1497 Venedig von Pietro Quarengi, 11 October 1497 Editiert von Pietro de la Figino 6., illustrierte Auflage, In Italienisch 612 Seiten mit einem ganzseitigen Holzschnitt und 99 Holzschnitten im Text a10, 2a-z8 &8 A-K8 L-M10 N6 [-2a1, -N6] Seitennummerierung immer verso: [10], [II] - CCXCVII Blaetter (612 Seiten) 46 Zeilen Text und 60-61 Zeilen Kommentar 1. Seite des "Inferno" mit dekorativen Holzschnittornamenten (4 Bloecke) mehr als 200 dekorative Initialien 2 Blaetter fehlen (das letzte unnummerierte N6 , welches leer ist ausser dem Registrum recto und 2a1mit dem ganzseitigen Holzschnitt verso, welches allerdings als gutes Faksimile eingefuegt ist) ansonsten vollstaendig Kollophone auf N5r Folio, Einband 21x29,5 cm, Textblock 20x28,5 cm Ledereinband um 18 ... [Publisher: Venedig,]
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Sebastian Brant:
Das Narrenschiff, lat. (Navis stultifera) von Jacobus Locher Philomusus. (GW 5061, HC 3750). Folio CXXIX."In commendationem philosophie" (Zum Lob der Philosophie) mit einem Original-Holzschnitt von Dürer. (Prestel 266, 77).
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Basel, Johann Bergmann de Olpe, 1. August 1497. Type I, II, III und IV.. Einspaltiges, 30-zeiliges Original-Inkunabelblatt mit einem dreiviertelseitigen O-Holzschnitt von Albrecht Dürer (8,3 x 11,5 cm). Mit rotgestrichenen Majuskeln. Blattgröße: 20 x 14,8 cm. Incunabula text woodcut leaf.. Originalholzschnitt von Albrecht Dürer, der in der lateinischen Erstausgabe vom 1. März 1497 erstmals gedruckt wurde, auf einem Originalblatt der zweiten lateinischen Ausgabe J. Bergmann de Olpe. Sebastian Brant hat Dürers Holzschnitt das Motto "Zum Lob der Philosophie" vorangestellt. Der Text preist die Vorzüge der Philosophie als zuverlässige Begleiterin des Menschen, beklagt aber deren öffentlichen Ansehen. Der Holzschnitt zeigt wie ihre Anhänger von den Narren in den Sack gesteckt werden. Nachdem der junge Dürer bei Michael Wohlgemuth in Nürnberg das Maler- und Stecherhandwerk erlernt hatte, begab sich der 19-jährige Dürer im Jahre 1490 auf die Wanderschaft. Zwischen dem Frühjahr 1492 und dem Herbst 1493 arbeitete er in Basel, und am 8. August 1492 erschien dort sein erster von ihm signierter und heute noch in Basel erhaltener Eingangsholzschnitt zu den "Epistolae beati Hieronymi". 1493 erschien der "Ritter vom Turn" und 1494 das "Narrenschiff" mit seinen Holzschnitten. Da nicht alle Holzschnitte im Narrenschiff von Dürer stammten, blieb seine Autorenschaft lange verborgen. 1951 entdeckte der Kunsthistoriker Friedrich Winkler die "Signatur" Dürers in den Holzschnitten. Dürer setzte auf jede Narrenkappe "eine Reihe von Schellen, die sich wie ein Scheitel über den Schädel zwischen den Ohren" hinzieht (Winkler: Dürer und die Illustrationen zum Narrenschiff, 12). Diese Unterscheidung ist von einigen Einschränkungen abgesehen, bis heute gültig. (vgl. Cornelia Schneider, Das Narrenschiff 2004, 140). Die Besonderheit der Holzschnitte Dürers liegt in ihrer realistischen Fassung. Niemals zuvor sind im altdeutschen Holzschnitt die Landschaft, der Innenraum, das Strassenbild, der Bauernhof, die schöne Aussicht, das Dickicht eines Gebüsches oder die weite Fläche des Meeres Hauptmotive von Bildern gewesen und mit so erstaunlicher Überzeugungskraft wiedergegeben worden. Von den 105 Holzschnitten des "Narrenschiffs" werden heute 73 dem Hauptmeister Dürer zugeordnet. Es hat keinen folgenreicheren Schritt in der Geschichte des Holzschnitts gegeben, als die Einführung des Realismus. Ohne kräftige Binnenmodellierung war sie nicht möglich. Die Holzschnitt-Produktion der zwei Jahrzehnte vorher, in denen Tausende von Buchbildern in Deutschland gerissen worden sind, ist noch dem Umrissholzschnitt verhaftet. (vgl. Winkler 1951) Die dargestellten Menschen erhalten durch Dürer erstmals verschiedenen Ausdruck: "Ein höchst individuell abgestuftes Pandämonium von Dummheit, Unverschämtheit, Verlegenheit, Täppischkeit, Verschlagenheit, Genußsucht und Herabgekommenheit tut sich auf. Bürger und Bauern, Ritter und Kaufleute, Pfaffen und Schreiber, Handwerker und Bauherrn, Landstreicher und Stubengelehrte, Aerzte und Quacksalber, Geizhälse und Gecken, Vetteln und Huren ziehen vorüber" (Fr. Schultz).
[Bookseller: Versandantiquariat Christine Laist] |
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[FICINO, Marsilio, tr.] / IAMBLICHUS
De Mysteriis Aegyptiorum, Chaldaeorum, Assyriorum
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Venice: Aldus, 1497. First edition of a collection of Platonic theological texts by the 4th-century BC writer Iamblichus, an instrumental figure in disseminating Neoplatonism. Due to the urging of his patron Cosimo de Medici, whose Florentine circle clamored for Hermetic texts, Marsilio Ficino translated and edited the collection. Aldus! handsome imprint thus became a vital source for the transmission of Neoplatonism during the Renaissance.In his translation, Ficino emphasized the Hermetic passages, due to his veneration for the Egyptian Hermes Trismegistus. Iamblichus himself approached these passages carefully, cautioning the reader that many works circulating under Hermes! name were not written by him. !Throughout De mysteriis Iamblichus stresses the necessity of ritual in religion and the power of contemplation. It is possible for the initiated to !go beyond bodies and matter in service of the gods, being made one with the gods by a power which transcends the cosmos! (5.20-22). This philosophy of transcendence by the spirit was taken over in its entirety by Ficino! (BPH, Christ, 263).*Bibliotheca Philosophica Hermetica, Christ, Plato, Hermes Trismegistus, 1990; BPH, Ways of Hermes, 2002; HC*9358; BMC V, 557; Goff J-216; IDL 2615.. Small folio [29.5 x 20 cm], (184) ff., without initial blank, 185 pp., without final blank. Corrected variant with the second leaf signed !aii! and the last word on Kiir spelled !absente.! Bound in 18th-century speckled calf, spine in 6 compartments, gilt, with red morocco title label, with patterned paper pastedowns and collector!s stamp !G.! in blue on first page, with contemporary annotations in margins. Minor, faded waterstaining in upper margin and some finger soiling of first few quires, and occasional spotting. Very good overall.
[Bookseller: Martayan Lan, Inc.] |
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Dante, Alighieri
La Divina Commedia
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. Good -Incunabula 612 Seiten, Holzschnitte Danthe Alighieri: Divina Commedia; 1497 Dante Alighieri: Die goettliche Kommoedie Mit dem Kommentar von Christophoro Landino Inkunabel Gedruckt 1497 Venedig von Pietro Quarengi, 11 October 1497 Editiert von Pietro de la Figino 6., illustrierte Auflage, In Italienisch 612 Seiten mit einem ganzseitigen Holzschnitt und 99 Holzschnitten im Text a10, 2a-z8 &8 A-K8 L-M10 N6 [-2a1, -N6] Seitennummerierung immer verso: [10], [II]-CCXCVII Blaetter (612 Seiten) 46 Zeilen Text und 60-61 Zeilen Kommentar 1. Seite des "Inferno" mit dekorativen Holzschnittornamenten (4 Bloecke) mehr als 200 dekorative Initialien 2 Blaetter fehlen (das letzte unnummerierte N6, welches leer ist ausser dem Registrum recto und 2a1mit dem ganzseitigen Holzschnitt verso, welches allerdings als gutes Faksimile eingefuegt ist) ansonsten vollstaendig Kollophone auf N5r Folio, Einband 21x29, 5 cm, Textblock 20x28, 5 cm Ledereinband um 18...
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St. Bonaventura [Bonaventure]
Dieta Salutis . . Nova impressus ac emendates
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St. Bonaventura [Bonaventure], Dieta Salutis . . Nova impressus ac emendates, Printed by Joannis de Quarengiis (Venice), 1 February 1497/98. 4 1/2 x 6 inches, clean large copy with title page and register, 115 leaves, 19 unnumbered, 35 lines in double column and headline, printed in Gothic (black letter) type with one woodcut initial capital to Prologue. Variant colophon ("Jo/annis"). A curious and unrecorded variant with misprints on leaves 18, 20, 22, and 24 which reprint (and are in the place of) leaves 17, 19, 21 and 23, small wormhole to front endpaper and very occasional thumbsoiling and spotting with otherwise very clean and bright pages, light marginal dampstaining affecting some leaves, bound in contemporary flexible vellum with manuscript title to spine and inscriptions on front and rear covers all in a humanist hand, covers chipped and soiled though with nice patina. Hinges are cracked to reveal text block, with an old vellum repair to tail of spine. Provenance: Cassioli Camolus Tagliacollo (inscription to fep), Sr. Felix Riccoaus Franamintus (inscription to fep), Fancisci Mauri Gran. (inscription to title page), humanist inscriptions to endpapers and rear pastedown, and old bookseller's listing on front pastedown, Goff B-879; GW 4730 (Pseudo-Bonaventura); BMC V 513; HC 3531; a very good and unrecorded variant printing of this scarce work; Inventory #578 Please contact us at cmkester@nwark.com with any questions, or to request a print or electronic catalogue. We are professional antiquarian bookdealers with an extensive inventory of religious antiquarian volumes from 1500-1850, and are a member in good standing of the Arkansas Antiquarian Booksellers Association. St. Wulfstan’s Books.
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Psalterium. - Bruno, Episcopus Herbipolense:
Psalterium. Gotische Type in mehreren Größen, zwei- und dreispaltiger Druck, 52 Zeilen (Kommentar).
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Nürnberg, Koberger, 1497. 170 nnum. Bll. Gr. 8°. Neuer Pgmt.bd. mit 2 Schließbändern. Goff P 1057. - Hain 4013. - Proctor 2117. - Polain 919. - Späte Ausgabe des oftmals gedruckten Psalteriums, hier in einem Druck von Koberger. - Bruno, Bischof von Würzburg (1005 - 1045) "legte als einer der wenigen literarisch tätigen Bischöfe seiner Zeit, einen großen Kommentar zu den Psalmen an, wobei er die Einführung wie auch den Kommentar zu den Psalmen an, wobei er die Einführung wie auch den Kommentar selbst aus Stücken zusammensetzte, die er den Kirchenvätern entnahm" (NDB II, 673). - Besitzeintrag von alter Hand a.d. Titelblatt, vereinzelt minimal braunfleckig, kleiner durchgehender Wasserrand an der rechten oberen Ecke, die ersten 10 Blätter mit restaurierten Eckausrissen, ansonsten sauberes Exemplar.
[Bookseller: Antiquariat Andreas Moser] |
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THE NUREMBERG CHRONICLE, A PICTORIAL WORLD HISTORY FROM THE CREATION TO 1493.
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A monograph by Ellen Shaffer. With a leaf from the pirated Augsburg Latin Edition of 1497. Pp. [xiv]+62+[2](colophon, blank), 3 pictorial headpieces printed in dull purple, title page vignette printed in red, black & white text illustrations, 1 decorative initial in red & black, endpaper map, the title and first text page printed in red & black, bibliography; f'cap. folio; pictorial teal cloth, lettered in red and decorated in brown, corners a trifle rubbed; printed at the Plantin Press for Dawson's Book Shop, Los Angeles, 1950. Edition limited to 300 numbered copies, each with an original leaf tipped-in. Hamel 103. *The Liber Chronicarum (commonly known as the Nuremberg Chronicle) was issued by Anton Koberger in a Latin edition in June 1493, followed by a German translation six months later. Compiled by Hartmann Schedel, the text comprised a history of the world from creation up to the date of publication, and was illustrated with numerous woodcuts - a few from blocks designed by Albrecht Durer. The volume contained one of the earliest printed maps of Northern Europe, and the first authentic views of many cities, plus numerous portraits of popes, kings, etc. Three years after the Koberger editions, Johann Schonsperger of Augsburg issued a plagiarised or pirated small folio edition of the German translation, with woodcuts in reduced size, copied roughly from the Koberger blocks. The following year he printed a Latin edition, from which the present leaf (which is quite plain, with no illustrations or rubrication) was taken.
[Bookseller: Kay Craddock - Antiquarian Bookseller Pt] |
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Dante, Alighieri
La Divina Commedia
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. Good -Incunabula 612 Seiten, Holzschnitte Danthe Alighieri: Divina Commedia; 1497 Dante Alighieri: Die goettliche Kommoedie Mit dem Kommentar von Christophoro Landino Inkunabel Gedruckt 1497 Venedig von Pietro Quarengi, 11 October 1497 Editiert von Pietro de la Figino 6., illustrierte Auflage, In Italienisch 612 Seiten mit einem ganzseitigen Holzschnitt und 99 Holzschnitten im Text a10, 2a-z8 &8 A-K8 L-M10 N6 [-2a1, -N6] Seitennummerierung immer verso: [10], [II]-CCXCVII Blaetter (612 Seiten) 46 Zeilen Text und 60-61 Zeilen Kommentar 1. Seite des "Inferno" mit dekorativen Holzschnittornamenten (4 Bloecke) mehr als 200 dekorative Initialien 2 Blaetter fehlen (das letzte unnummerierte N6, welches leer ist ausser dem Registrum recto und 2a1mit dem ganzseitigen Holzschnitt verso, welches allerdings als gutes Faksimile eingefuegt ist) ansonsten vollstaendig Kollophone auf N5r Folio, Einband 21x29, 5 cm, Textblock 20x28, 5 cm Ledereinband um 18...
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Crastonus, Johannes
DICTIONARIUM GRAECUM Copiosissimum Secundum Ordinem Alphabeti cum Interpretatione Latina
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Venice: Aldus Manutius.. Dec. 1497. Folio. 243 (of 244) leaves, lacking the last blank. Greek & Latin text in 2 columns of 42 lines, index in 3 columns of 55 lines. Bound circa 1800 in full orange morocco, ornately gilt, with a large central dolphin & anchor within a rope border on each cover. The Syston Park Library copy, with the 2 bookplates of Sir John H. Thorold (1734-1815). Also with the bookplate of T. J. Coolidge, Jr. Marbled endpapers. A.e.g. A few leaves with minor repairs at the lower blank margin. Binding a bit rubbed, but perfectly sound and quite attractive.
[Bookseller: Kenneth Karmiole, Bookseller, Inc.] |
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AUGUSTINUS, A. St
Aurelij Augustini Prima Quinquagena (Explanatio psalmorum)
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Basel: Johann Amerbach. 1497. 17th century vellum (minor wear to head of spine) Folio . Beautiful printed edition of Saint Augustine's commentary on Psalter; "Explanatio psalmorum" (uniform title). This is the fourth appearance of the text and was based on the Amerbach edition of 1489.#11;"Aurelius Augustinus [more commonly "St. Augustine of Hippo," often simply "Augustine"] (354-430 C.E.): rhetor, Christian Neoplatonist, North African Bishop, Doctor of the Roman Catholic Church. One of the decisive developments in the western philosophical tradition was the eventually widespread merging of the Greek philosophical tradition and the Judeo-Christian religious and scriptural traditions. Augustine is one of the main figures through and by whom this merging was accomplished. He is, as well, one of the towering figures of medieval philosophy whose authority and thought came to exert a pervasive and enduring influence well into the modern period (e.g. Descartes and especially Malebranche), and even up to the present day, especially among those sympathetic to the religious tradition which he helped to shape (e.g. Plantinga 1992; Adams 1999). But even for those who do not share this sympathy, there is much in Augustine's thought that is worthy of serious philosophical attention. Augustine is not only one of the major sources whereby classical philosophy in general and Neoplatonism in particular enter into the mainstream of early and subsequent medieval philosophy, but there are significant contributions of his own that emerge from his modification of that Greco-Roman inheritance, e.g., his subtle accounts of belief and authority, his account of knowledge and illumination, his emphasis upon the importance and centrality of the will, and his focus upon a new way of conceptualizing the phenomena of human history, just to cite a few of the more conspicuous examples" (Stanford Enc. of Philosophy).#11;Fine copy of this handsome example of early Basel printing 3 parts and "Tabula" in 1 volume. [426] leaves. Gothic type; double column; capital spaces with guide letters. Early owner's inscription on title-page. Minor damp stain in outer blank margins of first and last few. Fine copy. ! Hain-Copinger 1975 (= Hain 1972); GW 2911; BMC III, 758; Goff A-1274
[Bookseller: Jeffrey D. Mancevice, Inc.] |
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Roberts, Daniela:
Imago Mundi". Eine ikonographische und mentalitätsgeschichtliche Studie, ausgehend von Hans Holbein d.J. "The Ambassadors".
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(Studien zur dt. Kunstgeschichte, 177). Hildesheim: Olms 2009. - 524 S. mit 8 farbigen und 88 s/w-Abb. Kart. *neuwertig*. Als singuläre Erscheinung innerhalb seiner Gattung stellte das Doppelporträt »The Ambassadors« von Hans Holbein d. J. (1497/98-1543) mit seiner Vielzahl deutbarer Einzelelemente Generationen von Forschern vor eine hermeneutische Herausforderung. Unter Rückgriff auf bislang unerschlossenes Quellenmaterial bietet die vorliegende Studie eine überzeugende Neuinterpretation dieses Hauptwerks der europäischen Kunstgeschichte. Das Gemälde wird dabei erstmals in einen größeren geistesgeschichtlichen Kontext gesetzt, der es erlaubt, sich dem Sinnzentrum des Werkes unter Einbeziehung zentraler Teilaspekte stringent anzunähern. Konkret nachgewiesen wird beispielsweise der Bezug des Gemäldes zur Krönung Anna Boleyns am 1. Juni 1533, deren Zeugen und politische Advokaten die Gesandten" waren. In Holbeins Gemälde reflektieren sie die politischen Implikationen dieses Ereignisses und dokumentieren zugleich den eigenen Status sowie ihre diplomatischen Erfolge auf dem Hintergrund der europäischen Politik und religionspolitischen Bewegungen in der ersten Hälfte des 16. Jahrhunderts. Indem die vorliegende Studie tief in Mentalität, Denkstrukturen sowie das Wissenschaftsverständnis humanistischer Gelehrter und politisch einflussreicher Personen eindringt, stellt sie ungeachtet ihres wissenschaftlichen Anspruchs eine fesselnde Lektüre dar.
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Dante, Alighieri
La Divina Commedia [Unbekannter Einband]
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- Incunabula 612 Seiten, Holzschnitte Danthe Alighieri: Divina Commedia; 1497 Dante Alighieri: Die goettliche Kommoedie Mit dem Kommentar von Christophoro Landino Inkunabel Gedruckt 1497 Venedig von Pietro Quarengi, 11 October 1497 Editiert von Pietro de la Figino 6., illustrierte Auflage, In Italienisch 612 Seiten mit einem ganzseitigen Holzschnitt und 99 Holzschnitten im Text a10, 2a-z8 &8 A-K8 L-M10 N6 [-2a1, -N6] Seitennummerierung immer verso: [10], [II] - CCXCVII Blaetter (612 Seiten) 46 Zeilen Text und 60-61 Zeilen Kommentar 1. Seite des "Inferno" mit dekorativen Holzschnittornamenten (4 Bloecke) mehr als 200 dekorative Initialien 2 Blaetter fehlen (das letzte unnummerierte N6 , welches leer ist ausser dem Registrum recto und 2a1mit dem ganzseitigen Holzschnitt verso, welches allerdings als gutes Faksimile eingefuegt ist) ansonsten vollstaendig Kollophone auf N5r Folio, Einband 21x29,5 cm, Textblock 20x28,5 cm Ledereinband um 18 ...Good
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Barker, Nicolas.
ALDUS MANUTIUS AND THE DEVELOPMENT OF GREEK SCRIPT AND TYPE IN THE FIFTEENTH CENTURY.
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With original leaves from the first Aldine editions of Aristotle, 1497; Crastonus' Dictionarium Graecum, 1497; Euripides, 1503; and the Septuagint, 1518. Sandy Hook: Chiswick, 1985. 9 x 13. xiv, 115 pages plus 4 original leaves. 46 illustrations in the text. Red cloth gilt, matching slipcase. One corner of the case is bumped, book is as new, with prospectus. One of 200 copies. The four original Aldine leaves bring together all of Aldus' Greek type, providing a substantial opportunity for comparing them. An important study, beautifully produced by Stephen Harvard & Stinehour Press.
[Bookseller: The Veatchs Arts of the Book] |
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Dante, Alighieri
La Divina Commedia - Incunabula
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Venedig, 1497. - 612 Seiten, HolzschnitteDanthe Alighieri: Divina Commedia 1497Dante Alighieri: Die göttliche Kommödie Mit dem Kommentar von Christophoro LandinoInkunabelGedruckt 1497 Venedig von Pietro Quarengi, 11 October 1497 Editiert von Pietro de la Figino6., illustrierte Auflage, In Italienisch612 Seiten mit einem ganzseitigen Holzschnitt und 99 Holzschnitten im Texta10, 2a-z8 8 A-K8 L-M10 N6 [-2a1, -N6] Seitennummerierung immer verso: [10], [II] - CCXCVII Blätter (612 Seiten) 46 Zeilen Text und 60-61 Zeilen Kommentar 1. Seite des "Inferno" mit dekorativen Holzschnittornamenten (4 Blöcke) mehr als 200 dekorative Initialien2 Blätter fehlen (das letzte unnummerierte N6 , welches leer ist ausser dem Registrum recto und 2a1mit dem ganzseitigen Holzschnitt verso, welches allerdings als gutes Faksimile eingefügt ist) ansonsten vollständigKollophone auf N5rFolio, Einband 21x29,5 cm, Textblock 20x28,5 cm Ledereinband um 1850, mit floraler Goldprägung, Ecken/Kanten bestossen, Einband abgerieben, etwas fleckig, Schnitt etwas verfärbt und leicht fleckig, Vorsatzblätter erneuert, Seiten vergilbt, fleckig, mit leichten Verschmutzungen (hauptsächlich Fingerabdrücke), einigen Tintenflecken, ein paar Quetschfalten, ein paar Unterstriche und Randnotizen,Titelblatt mit handschriftlichen Notizen in dunkler Tinte (Besitzvermerke, etc), ca 2 cm vom unterem Rand abgeschnittten (kein Textverlust), Reperaturen am unteren Blattrand und am Bug Blatt a2 ebenfalls am unteren und am rechten Blattrand restauriert, sowie am Bug, kleine Löcher und Reperaturen im Text (Textverlust) 2a7 ebenfalls am unteren Blattrand restauriert (kein Textverlust) r3 mit Fehlstelle am unteren rechten Eck, restauriert, Textverlust M mit einem kleinen Abriss unten rechts (kein Textverlust) N3-6 mit Reperaturen (Textverlust)Dantes Text umgegeben vom Kommentar Landinos Zusätzlich italienische Versionen des Credo, Pater Noster und Ave Maria Einleitend Landinos Vita e costumi del poeta, Ebenso inkludiert ist Marsilio Ficinos Vorrede Ad Dantem gratulatio in latein und italienisch, erstmals veröffentlicht 1481 in der florentinischen Ausgabe.Die Holzschnitte sind aus der Petrus Cremonensis Edition vom 18. Nov. 1491, die dekorative Umrandung der 1. Seite des "Inferno" aus der 1493er Capcasa Edition.Christoforo Landino (1424 - ca 1498), war ein italienischer Humanist und Dichter, Lehrer der Rhetorik und der Poetik, Staatskanzler der Republik Florenz. Er widmete sich in Volterra und seiner Vaterstadt den klassischen Studien, übernahm 1457 die Professur der Poesie und Beredsamkeit in Florenz. Er wurde gefördert von Piero de Medici, der Landino die Erziehung seines 1449 und 1453 geborenen Söhne Lorenzo de Medici und Giuliano I. de Medici anvertraute. Er erhielt später die Sekretärstelle der Florentiner Signorie. Die Hauptwerke Landinos sind seine "Disputationes Camaldulenses" und sein umfassender Kommentar zu Dantes "Divina Commedia", wodurch er die Dante-Studien in Italien wesentlich förderte. Außerdem schreib Landino Kommentare zu Horaz und Vergil, lateinische Gedichte, eine Übersetzung von Plinius "Naturgeschichte".Dante Alighieri (1265- 1321)ist einer der bedeutendsten Dichter Italiens und des gesamten europäischen Mittelalters. Über sein Leben ist nur wenig bekannt. Vermutlich besucht er die Franziskanerschule des Konvents Santa Croce und die Dominikanerschule von Santa Maria Novella. Als gesichert gilt, dass er in Florenz von Brunetto Latini, einem bedeutenden Philosophen und Rhetoriker, unterrichtet wurde. Um 1285 studierte er vermutlich in. In dieser Zeit entsteht sein erstes bedeutendes Werk, "La vita nuova" (Das erneuerte Lebe). 1285-1301 ist Dante in seiner Heimatstadt Florenz in verschiedenen politischen Ämtern nachweisbar, von wo er 1302 verbannt wird. Den Rest seines Lebens verbringt er im Exil. 1304/1305 verfasst Dante "De vulgari eloquentia libri duo" (Zwei Bücher über die Ausdruckskraft der Volkssprache), eine Abhandlung über die Vorzüge des Gebrauchs des Italienischen, sowie 1303-1308 die unvollendete Schrift "Il convivio" (Das Gastmahl. Etwa um 1307 beginnt Dante mit seinem epischen Meisterwerk "La divina Commedia" (Die göttliche Komödie), das er erst kurz vor seinem Tod beendet. In atmosphärisch dichten Bildern schildert das Gedicht die Reise des Dichter-Ichs durch Hölle (Linferno), Fegefeuer (Il purgatorio) und Paradies (Il paradiso), in denen er auf die Seelen verstorbener mythologischer oder historischer Gestalten trifft. Das Werk, lässt sich nur mit tieferer Kenntnis des politischen, wissenschaftlichen und philosophischen Kontexts der Zeit Dantes lesen und verstehen. Dantes Divina Commedia gehört zu den bedeutendsten Werken der Weltliteratur. Es ist das erste große Werk in italienischer Sprache, die von Dante erst aus dem toskanischen Dialekt zur Literatursprache entwickelt werden mussteQuelle: WikipediaGW 7972. HC 5953 = H 5945. Pell 4119, 4119A. Pr 5482. IBP 1839. IGI 366. BAV-Inc D-16. BMC V 513. BSB-Ink D-11. Goff D-35. ISTC id00035000Danthe Alighieri: Divina Commedia 1497Dante Alighieri: Divine Comedy With the commentary of Christophoro LandinoIncunabulaprintes 1497 in Venive by Pietro Quarengi, 11 October 1497 Edited by Pietro de la Figino6th edition, illustrated, in Italien language612 pages with one full page woodcut und 99 woodcuts in text46 lines of text and 60-61 lines commentary first page of Inferno within woodcut ornamental border (four blocks) more than two-hundred white-on-black decorative initialsa10, 2a-z8 8 A-K8 L-M10 N6 [-2a1, -N6] pagination verso [10], [II] - CCXCVII leaves (612 pages)collophone on N5r2 leaves are missing (last unnumbered page N6 ,wich is empty except the "Registrum" recto and 2a1 with the full page woodcut verso, but supplied in good facsimile) otherwise completeFolio, Cover 21x29,5 cm, textblock 20x28,5 cm Bound in leather, about 1850, with floral gilt stamping , edges a little damadged, cover a little worn, rubbed, stained, edges of textblock a little colores an stained, endpapers renewed, pages a little yellowed, stained, some fingerprints, some spots of ink, some crinkles, some underlinings and notes title page with handwritten notes of former owners (owner remarks) in dark ink, about 2 cm of the lower margin of the title page cut off (no loss of text), repairs und the lower and inner margin page 2a also rapaired on the outer and inner margin, some small holes and repairs (loss of text) 2a7 also repaired on the lower margin r3 lacks a piece at the right lower corner (loss of text) small piece lost on M (no loss of text) N3-6 with some repairs (loss of text)Dantes text surrounded by Landinos commentary Additionally Italian Versions of "Credo", "Pater Noster" and "Ave Maria" Introductorily Landinos "Vitae e costume del poeta" Also included Marsilio Ficinos preface "Ad Dantem gratualtio" in Latin and Italian (a9), first published 1481 (Florence edition)Woodcuts of the Petrus Cremonensis Edition from 18. Nov. 1491, decorativ border of 1st "Inferno" page of the 1493 Capcasa edition.Cristoforo Landino (1424- 1498) was a humanist and an important figure of the Florentine Renaissance. He studied law and Greek, then decided to study philosophy ( patronage of Piero di Cosimo de Medici).Landino was a member of the Platonic Academy founded by Marsilio Ficino in Florence. He was the tutor of Lorenzo de Medici and his brother Giuliano. Landino also held public office, first as chancellor of the Guelf party (1467) and later as scriptor of public letters for the Signoria.He wrote three works framed as philosophical dialogues: De anima De vera nobilitate and the Disputationes Camaldulenses. As the lady "Xandra" Landino published three volumes of Latin poems.Of special importance to the Renaissance, Landino prepared commentaries on the Aeneid and The Divine Comedy .To promote the use of vernacular Italian, Landino held lectures on Petrarch and translated and published Plinys Historia naturalis) and Giovanni Simonettas Latin life of Francesco Sforza .Dante Alighieri: (1265 - 1321) Italian poet, prose writer, literary theorist, moral philosopher, and political thinker. He is best known for the monumental epic poem La commedia, later named La divina commedia (The Divine Comedy). Dantes Divine Comedy, a great work of medieval literature, is a profound Christian vision of mans temporal and eternal destiny. On its most personal level, it draws on the poets own experience of exile from his native city of Florence on its most comprehensive level, it may be read as an allegory, taking the form of a journey through hell, purgatory, and paradise. By choosing to write his poem in Italian rather than in Latin, Dante decisively influenced the course of literary development. Italian became the literary language in western Europe for several centuries. In addition to poetry Dante wrote important theoretical works ranging from discussions of rhetoric to moral philosophy and political thought.Sources: Wikipedia, biography.com -
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Jacobus de Gruytode].
Lavacrum conscientiae omnium sacerdotum.
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- Leipzig, Wolfgang Stöckel, 3. Oktober 1497.4. 86 num. Bll., Blindgepr. Kalbldr.-Bd. a. 3 Bünden im Stil d. Zt.Leipziger Inkunabelausgabe dieses zu seiner Zeit bekannten Werkes, das anhand zahlreicher moralisch-belehrender Geschichten die Nichtigkeit der weltlichen Freuden beweisen soll, und das heute dem deutschen Kartäusermönch Jakob von Gruytode zugeschrieben wird, der Prior im Kloster von Lüttich war und dort 1482 starb (vgl. ADB X, 71). - Papierbedingt leicht gebräunt, nur erstes und letztes Bl. geringfügig stärker. Vereinzelt gering fleckig bzw. min. wasserrandig, wenige Tintenkleckse. - Insgesamt gutes Exemplar in einem dekorativen Einband. - Hain/C. 9961 BSB-Ink. L 73 Goff L-101 nicht in der British Library u. bei Oates. - Hardcover
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Brant, S.
Stultifera navis. Narragonice profectionis nuncq latis laudata navis ... Atqu(e) iam pride(m) per Iacobu(m) Locher, cognome(n)to Philomusum Sueuu(m) in latinu(m) traducta eloquiu(m). Mit 119 Textholzschnitten (5 wdh., 3 ganzseit.) und großer Holzschnitt-D
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- Ldr. des 18. Jhs. mit floraler RVerg. 4to. 152 röm. num., 4 nn. num. Bll. - GW 5064. - HainCop. 3753. - Goff B-1092. - BMC VIII, 150. - Pellechet 2824. - Proctor 8381. - Schäfer 82. - Vgl. PMM 37. - Nicht bei Polain, in der BSB und bei Murray. - Die erweiterte Ausgabe von Brants Narrenschiff in der lateinischen Übersetzung von Jacob Locher, gedruckt von Georg Wolff für den Pariser Verleger Geoffroi de Marnef (für die schöne Druckermarke siehe Polain 135). Laut BMC handelt es sich um den Nachdruck einer der beiden Basler Ausgaben bei Bergmann de Olpe vom 1. Aug. 1497 oder vom 1. März 1498. Schäfer grenzt dies noch genauer ein Nachdruck der Basler Ausgabe vom 1.8.1497 und nicht der Lyoner des Sacon vom 28. Juni '1488', d. i. 1498. Mit den gleichen Illustrationen wie in der ein Jahr zuvor bei G. de Marnef und J. Philipp erschienenen Ausgabe, nur um 3 Stöcke vermehrt. Diese wiederum gehen auf die Holzschnitte der erweiterten Basler Serie von J. Bergmann (1. März 1497) zurück. - Die reich illustrierte Verssatire auf die Narrheiten und Schwächen des Menschen bildet das Hauptwerk Sebastian Brants und zählt zu den populärsten Büchern zum Beginn der Neuzeit. Es ist eines der ersten deutschen literarischen Werke, dessen Ruhm sich rasch in ganz Europa verbreitete. Dies ist nicht zuletzt den teilw. Dürer zugeschriebenen Illustrationen des deutschen Originals zu verdanken (vgl. zum Anteil der beteiligten Künstler ausführl. Fr. Winkler, Dürer und die Illustrationen zum Narrenschiff, S. 11ff.). - Zustand 1 Bl. mit hinterl. Randeinriß, wenige Bll. im Seitensteg knapp beschnitten (dadurch 1 Holzschnitt mit Randabschnitt innerhalb der Einfassungslinie und einige gedruckte Randbemerkungen mit minim. Buchstabenverlust). Wenige Bll. gering fleckig. Rücken unter Verwendung des alten Materials erneuert. Insgesamt schöner sauberer Druck. - Mit dem Exlibris von William Howard of Hartley House (1774-1860) sowie 1 Exlibris von dem Schweizer Schriftsteller Guy de Pourtales (1881-1941). - The enlarged Latin edition of Brant's famous 'Narrenschiff', translated by Jacob Locher, printed by G. Wolff for the Parisien publisher Geoffroi de Marnef. With 119 (5 repeated) woodcuts in text, from the same blocks used in the edition by G. de Marnef und J. Philipp from 1497. Reprint from one or other of the two original editions signed by Bergmann (de Older) at Basle on 1 August, 1497 and 1 March, 1498 respectively (BMC). According to Schäfer Cat. a reprint of the Basler edition from 1 August 1497. The Lyoner edition by Sacon is printed after the present. - 1 l. with rebacked marginal tear, some ll. cropped close to the fore edge (1 woodcut cropped close in the border line, some printed marginal notes with slightly loss of letters). Some leaves slightly stained. Spine rebacked preserving odl spine. Otherwise a very good copy with strong impressions of the woodcuts. - Bookplate William Howard of Hartley House (1774-1860) and Guy de Pourtales (1881-1941).
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BRANT, Sebastian
Stultifera navis
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1497. BRANT, Sebastian. Stultifera navis. Strassburg: Johann Gruninger, 1 June 1497. Small quarto, period-style full dark brown calf, raised bands; ff. 109 (of 112). $32,000. Fourth Latin edition of "a most important woodcut book, having a great influence on the art of book illustration! One of the greatest monuments in literary history" (Rosenbach), with a total of 118 woodcut illustrations from 78 blocks. Text and illustrations complete, with three last leaves of index only in fine facsimile. "The Ship of Fools is the most important of a long line of moralizing works in which the weaknesses and vices of mankind are satirized as follies. The tradition goes back to early medieval times both in England and on the Continent! Composed in popular humorous verse and illustrated by a remarkable series of woodcuts! the book was an immediate success. Brant was a humanist-the book is full of classical allusions-but he was undoubtedly conservative in his wish to strengthen the existing order. Nevertheless, there is much criticism and a strong feeling that man, in striving for salvation, deals directly with God and not necessarily with the Church: a foretaste of the movement for reform. Incidentally, the book also contains the first literary reference to the discovery of America [The Columbus Letter had been published in 1493 by the printer of the 1494 German first edition]. The Ship of Fools was the first original work by a German which passed into world literature. Brant's book played an important part in European literature, and helped to blaze the trail that leads from medieval allegory to modern satire, drama and the novel of character" (PMM 37). The Ship of Fools first appeared in German in 1494 and in Latin in 1497. Its immediate popularity resulted in numerous unauthorized editions, of which this is the third in Latin, following the authorized first in Latin by only three months. The Latin version was the basis for the subsequent English, French and Dutch translations. The illustrations copy those used in the German and authorized Latin editions published in Basel, though in a horizontal rather than vertical format and reversing the original images. Y4-6, the last three leaves only, comprising Locher's Ad numeros suos and the register, supplied in neat facsimile on old paper (all original illustrations are present). Goff B-1089. HC 3749. GW 5057. Near-contemporary ink marginalia and underlinings in a neat hand. R1v with red ink marks on initials. Repair to upper corner of O1. A few running titles closely trimmed. Faint dampstain to upper margin, infrequent foxing. Handsome binding fine. A wonderful incunable volume with extraordinary 15-century woodcuts throughout.
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[INCUNABLE] - VORAGINE, Jacques de
Sermones quadragesimales fratris Jacobi de Voragine ordinis predicatorus : quondam archiepiscopi Ianuensis : m registro eorundem in principio [Sermo de passione... ; Sermo de planctu beate Marie virginis] ; Colophon : Venetiis impressi ... 1497. Per Simonem de Luere : impensis : Lazari Soardi. Cum privilegio - Venise, Simon de Luere, 1497.
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Un volume in-8 de [7], 90 ff. (f. 75 blanc), [1]. "Sermo de Passione": ff. 77a-85b. "Sermo de planctu Beate Marie Virginis": ff. 86a-90a. Page de titre avec une gravure sur bois, texte de 52 lignes par page sur 2 colonnes. Notre exemplaire, bien complet des 98 ff., presente quelques differences de disposition avec celui de la Richardson Collection : la marque de l'imprimeur est place a la fin de l'ouvrage au recto d'un feuillet non numerote et le feuillet 76 est une page blanche separant les deux premieres parties. Dans l'exemplaire Richardson, la marque de l'imprimeur est placee comme feuillet 76 et la page blanche en A8. Celebre depuis sept siecles pour avoir redige la Legenda aurea (" Legende doree i), Jacques de Voragine (c.1228-1298) appartient a la meme generation que Thomas d'Aquin. Il a ecrit plusieurs recueils de sermons modeles : les Sermones de sanctis et festis , les Sermones de tempore et les Sermones quadragesimales .Les Sermones quadragesimales comprennent 98 modeles de sermons prechables durant la periode de Careme.
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Lupoldus Bambergensis (d. i. Leopold von Bebenberg).
Germanorum veterum principum zelus et fervor in christianam religionem deique ministros. [Herausgegeben und mit einem Widmungsbrief an Friedrich von Dalberg (Speyer, 31. III. 1497) von Jacobus Wimpheling sowie zwei Widmungsgedichten von Sebastian Brant].
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- Basel, Johann Bergmann von Olpe, 15. Mai 1497.Fol. Rom. Type, 41 Zeilen. XXVII num. Bll, 1 nn. Bl., HLdr. d. 18. Jhds. m. etw. Rückenverg., goldgepr. Rückenschild u. dreiseitigem Rotschnitt.Der Bischof von Bamberg Lupold von Bebenburg (um 1297-1363) stammte aus einem Geschlecht staufischer Reichsministerialen, wurde früh für den geistlichen Stand bestimmt und mit mehreren Pfründen ausgestattet, darunter einem Domkanonikat in Würzburg. 1316-22 studierte er in Bologna Rechtswissenschaften, wurde Doctor decretorum und kehrte nach Würzburg zurück. Er erwarb weitere Kanonikate und Propsteien im fränkischen und thüringischen Raum sowie die Pfarrei Vacha und wurde 1332 Offizial des Würzburger Bischofs. Seit 1333 engagierte er sich im Streit zwischen Kaiser und Papst als Vertreter der kaiserlichen Sache. Mit seinem Hauptwerk Tractatus de juribus regni et imperii von 1340 schuf Lupold ein Handbuch der Reichsrechte, das bis ins 15. Jhd. rezipiert wurde, und verfaßte zahlreiche weitere Schriften zum Reichsrecht. 1353 wurde Lupold zum Bischof von Bamberg gewählt und vom Papst bestätigt. - Vorliegende Schrift sandte Lupold 1342 an Herzog Rudolf von Sachsen. Wimpheling gab sie unter persönlichen Opfern zum Druck. Zum Drucker vgl. Kirchner I, 67: [...] ist vor allem durch seine enge Verbindung mit Sebastian Brant berühmt geworden, dessen meiste Werke, darunter auch das Narrenschiff' (1494), von ihm gedruckt sind [...]. - Einband etw. berieben u. bestoßen. Kapitale m. kl. Fehlstellen. Vorderdeckel m. Spuren e. tlw. entf. Nummernschildchens. Vorsatzbl. m. mont. Ausschnitt aus altem Antiquariatskatalog u. altem Besitzverm. (verso). Stellenw. etw. fleckig. Die ersten 10 Bll. m. winzigem Wurmloch, die letzten zwei mit Wurmspur im weißen Unterrand, letztes seitlich m. kl. hinterl. Einriß. - Hain/C. 2725 BMC III, 796 Goff L 399 BSB-Ink L 292 Potthast I, 752 Knepper, Wimpheling 68, Anm. 2 Wilhelmi, Brant 434 Stillwell L 356. - Hardcover
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BRANT, Sebastian ( 1458 - 1521 )
Stultifera navis ......
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1 June 1497. Fourth Latin edition. Strassburg : Johann (Reinhard) Gruninger. A-B6 C-H4, 6 I4 K-X4, 6 Y6. 112 leaves numbered 1-116 with errors. This copy has the final three leaves Y4-6 supplied in facsimile from British Library copies which have been printed on old paper, which has been expertly aged, and bound in. 118 woodcuts from 78 blocks. Some interesting early ink annotations in the margins, light staining, a few margins closely shaved with slight loss to one or two headers, upper corner of O expertly repaired with loss of a few letters and to the corner of a woodcut on the verso of the leaf, small hole in Vii with loss of a few letters; overall in crisp clean condition, recently rebound in a subdued contemporary style dark brown calf. " The Ship of Fools " first appeared at Basel printed in German under the title " Narrensciff " in 1494, followed in Latin in 1497. Its immediate popularity and universal appeal resulted in numerous pirated editions, of which this is the third in Latin. The woodcuts illustrating this edition derive from the influential Basel series. While the Strassburg cuts depend on the original Basel series for their iconography, they differ considerably in their artistic treatment, particularly in their dark tones and in the attention paid to the landscape backgrounds. They first appeared in Gruninger's German edition of 1494. Arguably the most famous humanistic work of its time, it exercised a tremendous influence in England, where it was first published in 1509, as well as on the continent. Hain 3749 * ; BMC 1, 112 (1A1459) ; Goff B - 1089.
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Dante, Alighieri
La Divina Commedia - Incunabula
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Venedig, 1497. - 612 Seiten, HolzschnitteDanthe Alighieri: Divina Commedia 1497Dante Alighieri: Die göttliche Kommödie Mit dem Kommentar von Christophoro LandinoInkunabelGedruckt 1497 Venedig von Pietro Quarengi, 11 October 1497 Editiert von Pietro de la Figino6., illustrierte Auflage, In Italienisch612 Seiten mit einem ganzseitigen Holzschnitt und 99 Holzschnitten im Texta10, 2a-z8 8 A-K8 L-M10 N6 [-2a1, -N6] Seitennummerierung immer verso: [10], [II] - CCXCVII Blätter (612 Seiten) 46 Zeilen Text und 60-61 Zeilen Kommentar 1. Seite des "Inferno" mit dekorativen Holzschnittornamenten (4 Blöcke) mehr als 200 dekorative Initialien2 Blätter fehlen (das letzte unnummerierte N6 , welches leer ist ausser dem Registrum recto und 2a1mit dem ganzseitigen Holzschnitt verso, welches allerdings als gutes Faksimile eingefügt ist) ansonsten vollständigKollophone auf N5rFolio, Einband 21x29,5 cm, Textblock 20x28,5 cm Ledereinband um 1850, mit floraler Goldprägung, Ecken/Kanten bestossen, Einband abgerieben, etwas fleckig, Schnitt etwas verfärbt und leicht fleckig, Vorsatzblätter erneuert, Seiten vergilbt, fleckig, mit leichten Verschmutzungen (hauptsächlich Fingerabdrücke), einigen Tintenflecken, ein paar Quetschfalten, ein paar Unterstriche und Randnotizen,Titelblatt mit handschriftlichen Notizen in dunkler Tinte (Besitzvermerke, etc), ca 2 cm vom unterem Rand abgeschnittten (kein Textverlust), Reperaturen am unteren Blattrand und am Bug Blatt a2 ebenfalls am unteren und am rechten Blattrand restauriert, sowie am Bug, kleine Löcher und Reperaturen im Text (Textverlust) 2a7 ebenfalls am unteren Blattrand restauriert (kein Textverlust) r3 mit Fehlstelle am unteren rechten Eck, restauriert, Textverlust M mit einem kleinen Abriss unten rechts (kein Textverlust) N3-6 mit Reperaturen (Textverlust)Dantes Text umgegeben vom Kommentar Landinos Zusätzlich italienische Versionen des Credo, Pater Noster und Ave Maria Einleitend Landinos Vita e costumi del poeta, Ebenso inkludiert ist Marsilio Ficinos Vorrede Ad Dantem gratulatio in latein und italienisch, erstmals veröffentlicht 1481 in der florentinischen Ausgabe.Die Holzschnitte sind aus der Petrus Cremonensis Edition vom 18. Nov. 1491, die dekorative Umrandung der 1. Seite des "Inferno" aus der 1493er Capcasa Edition.Christoforo Landino (1424 - ca 1498), war ein italienischer Humanist und Dichter, Lehrer der Rhetorik und der Poetik, Staatskanzler der Republik Florenz. Er widmete sich in Volterra und seiner Vaterstadt den klassischen Studien, übernahm 1457 die Professur der Poesie und Beredsamkeit in Florenz. Er wurde gefördert von Piero de Medici, der Landino die Erziehung seines 1449 und 1453 geborenen Söhne Lorenzo de Medici und Giuliano I. de Medici anvertraute. Er erhielt später die Sekretärstelle der Florentiner Signorie. Die Hauptwerke Landinos sind seine "Disputationes Camaldulenses" und sein umfassender Kommentar zu Dantes "Divina Commedia", wodurch er die Dante-Studien in Italien wesentlich förderte. Außerdem schreib Landino Kommentare zu Horaz und Vergil, lateinische Gedichte, eine Übersetzung von Plinius "Naturgeschichte".Dante Alighieri (1265- 1321)ist einer der bedeutendsten Dichter Italiens und des gesamten europäischen Mittelalters. Über sein Leben ist nur wenig bekannt. Vermutlich besucht er die Franziskanerschule des Konvents Santa Croce und die Dominikanerschule von Santa Maria Novella. Als gesichert gilt, dass er in Florenz von Brunetto Latini, einem bedeutenden Philosophen und Rhetoriker, unterrichtet wurde. Um 1285 studierte er vermutlich in. In dieser Zeit entsteht sein erstes bedeutendes Werk, "La vita nuova" (Das erneuerte Lebe). 1285-1301 ist Dante in seiner Heimatstadt Florenz in verschiedenen politischen Ämtern nachweisbar, von wo er 1302 verbannt wird. Den Rest seines Lebens verbringt er im Exil. 1304/1305 verfasst Dante "De vulgari eloquentia libri duo" (Zwei Bücher über die Ausdruckskraft der Volkssprache), eine Abhandlung über die Vorzüge des Gebrauchs des Italienischen, sowie 1303-1308 die unvollendete Schrift "Il convivio" (Das Gastmahl. Etwa um 1307 beginnt Dante mit seinem epischen Meisterwerk "La divina Commedia" (Die göttliche Komödie), das er erst kurz vor seinem Tod beendet. In atmosphärisch dichten Bildern schildert das Gedicht die Reise des Dichter-Ichs durch Hölle (Linferno), Fegefeuer (Il purgatorio) und Paradies (Il paradiso), in denen er auf die Seelen verstorbener mythologischer oder historischer Gestalten trifft. Das Werk, lässt sich nur mit tieferer Kenntnis des politischen, wissenschaftlichen und philosophischen Kontexts der Zeit Dantes lesen und verstehen. Dantes Divina Commedia gehört zu den bedeutendsten Werken der Weltliteratur. Es ist das erste große Werk in italienischer Sprache, die von Dante erst aus dem toskanischen Dialekt zur Literatursprache entwickelt werden mussteQuelle: WikipediaGW 7972. HC 5953 = H 5945. Pell 4119, 4119A. Pr 5482. IBP 1839. IGI 366. BAV-Inc D-16. BMC V 513. BSB-Ink D-11. Goff D-35. ISTC id00035000Danthe Alighieri: Divina Commedia 1497Dante Alighieri: Divine Comedy With the commentary of Christophoro LandinoIncunabulaprintes 1497 in Venive by Pietro Quarengi, 11 October 1497 Edited by Pietro de la Figino6th edition, illustrated, in Italien language612 pages with one full page woodcut und 99 woodcuts in text46 lines of text and 60-61 lines commentary first page of Inferno within woodcut ornamental border (four blocks) more than two-hundred white-on-black decorative initialsa10, 2a-z8 8 A-K8 L-M10 N6 [-2a1, -N6] pagination verso [10], [II] - CCXCVII leaves (612 pages)collophone on N5r2 leaves are missing (last unnumbered page N6 ,wich is empty except the "Registrum" recto and 2a1 with the full page woodcut verso, but supplied in good facsimile) otherwise completeFolio, Cover 21x29,5 cm, textblock 20x28,5 cm Bound in leather, about 1850, with floral gilt stamping , edges a little damadged, cover a little worn, rubbed, stained, edges of textblock a little colores an stained, endpapers renewed, pages a little yellowed, stained, some fingerprints, some spots of ink, some crinkles, some underlinings and notes title page with handwritten notes of former owners (owner remarks) in dark ink, about 2 cm of the lower margin of the title page cut off (no loss of text), repairs und the lower and inner margin page 2a also rapaired on the outer and inner margin, some small holes and repairs (loss of text) 2a7 also repaired on the lower margin r3 lacks a piece at the right lower corner (loss of text) small piece lost on M (no loss of text) N3-6 with some repairs (loss of text)Dantes text surrounded by Landinos commentary Additionally Italian Versions of "Credo", "Pater Noster" and "Ave Maria" Introductorily Landinos "Vitae e costume del poeta" Also included Marsilio Ficinos preface "Ad Dantem gratualtio" in Latin and Italian (a9), first published 1481 (Florence edition)Woodcuts of the Petrus Cremonensis Edition from 18. Nov. 1491, decorativ border of 1st "Inferno" page of the 1493 Capcasa edition.Cristoforo Landino (1424- 1498) was a humanist and an important figure of the Florentine Renaissance. He studied law and Greek, then decided to study philosophy ( patronage of Piero di Cosimo de Medici).Landino was a member of the Platonic Academy founded by Marsilio Ficino in Florence. He was the tutor of Lorenzo de Medici and his brother Giuliano. Landino also held public office, first as chancellor of the Guelf party (1467) and later as scriptor of public letters for the Signoria.He wrote three works framed as philosophical dialogues: De anima De vera nobilitate and the Disputationes Camaldulenses. As the lady "Xandra" Landino published three volumes of Latin poems.Of special importance to the Renaissance, Landino prepared commentaries on the Aeneid and The Divine Comedy .To promote the use of vernacular Italian, Landino held lectures on Petrarch and translated and published Plinys Historia naturalis) and Giovanni Simonettas Latin life of Francesco Sforza .Dante Alighieri: (1265 - 1321) Italian poet, prose writer, literary theorist, moral philosopher, and political thinker. He is best known for the monumental epic poem La commedia, later named La divina commedia (The Divine Comedy). Dantes Divine Comedy, a great work of medieval literature, is a profound Christian vision of mans temporal and eternal destiny. On its most personal level, it draws on the poets own experience of exile from his native city of Florence on its most comprehensive level, it may be read as an allegory, taking the form of a journey through hell, purgatory, and paradise. By choosing to write his poem in Italian rather than in Latin, Dante decisively influenced the course of literary development. Italian became the literary language in western Europe for several centuries. In addition to poetry Dante wrote important theoretical works ranging from discussions of rhetoric to moral philosophy and political thought.Sources: Wikipedia, biography.com -
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Brant, Sebastian (1458-1521).
Das Narrenschiff (Stultifera navis). Trad. latina di J. Locher Philomusus (1471-1528).
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Strasburgo, Johann Grüninger, 1 giugno 1497. "In-4o (mm 212 x 151). Segnatura: A-B6, C4, D6, E4, F6, G4, H6, I-K4, L6, M4, N6, O4, P6, Q4, R6, S4, T6, V4, x-y6. 112 carte, ma numerate erroneamente 116. Testo su 35-40 linee. Caratteri 145G per le intitolazioni, 89R per il testo. 118 silografie, alcune delle quali ripetute. Legatura coeva di fattura tedesca, su assi di legno con dorso ricoperto in pelle di scrofa, decorazione a secco con motivi vegetali, leggermente appiattita, fermaglio coevo in bronzo dorato. Sul piatto in legno anteriore è annotato da mano del tempo “Narragonica Navis”. Dorso a tre nervi. Timbro al verso della prima carta, parzialmente visibile al recto. Al contropiatto ex libris “Henricus Christophorus A. Wolfsramsdorf Decanus”. Sempre al contropiatto sono visibili due note manoscritte, “Rüchelius” e “Ruechelius”. Nel testo sono visibili numerose sottolineature, alcune in inchiostro marrone, ma per lo più tracciate con matita rossa. Alcuni tratti a matita anche a margine del testo. Al margine esterno della carta segnata B3 disegno a inchiostro di un gatto, parzialmente eraso. Piccolo restauro ai margini bianchi delle ultime tre carte. Esemplare in ottimo stato di consevazione, con le silografie in ottima morsura. Prima celebre edizione stampata a Strasburgo, quarta assoluta, della versione latina del Narrenschiff di Sebastian Brant, impressa, con il titolo di Navis stultifera, il 1 giugno del 1497 nell'officina di Johann Grüninger, a soli tre mesi di distanza dalla prima stampa latina, apparsa a Basilea il 1 marzo dello stesso anno, presso Johann Bergmann von Olpe, e per i cui tipi aveva già visto la luce, l'11 febbraio del 1494, la princeps in lingua tedesca. Nato a Strasburgo nel 1458, Brant compì i propri studi a Basilea, presso la cui Università fu poi titolare delle cattedre di Diritto e di Poesia. Nel 1500 fece ritorno nella sua città natale, della quale divenne sindaco nel 1501, e successivamente cancelliere. Autore di epigrammi e altre composizioni poetiche sia in tedesco sia in latino, la sua fama è legata in primo luogo al Narrenschiff (La nave dei folli), satira moraleggiante con la quale inizia la letteratura della stultitia, destinata a notevolissima fortuna nel Cinquecento. L'opera si suddivide, nella edizione originaria del 1494, in 113 brani in versi ottonari, ognuno dei quali è esplicato da una xilografia, a rappresentare le svariate forme che può assumere la stoltezza umana, tutte presenti a bordo della nave comandata da Venere, e diretta alla volta della favoleggiata Narragonia, il Paese della Follia. Tra le follie oggetto di maggiori attacchi spicca quella impersonificata dall'erudito pedante, destinata anche essa a grande fortuna, come emblematica della satira cinquecentesca diventerà la figura di Sankt Grobian, il protettore degli uomini volgari e villani, e che proprio nel Narrenschiff fa la sua prima apparizione letteraria. Nei suoi versi, spesso con rime impure, Brant ricorre sia ai modelli della satira classica - in primo luogo Giovenale-, sia alle diffuse raccolte di proverbi e di exempla moralia, preferendo un registro stilistico adatto anche al pubblico non dotto. L’opera ebbe un notevolissimo successo editoriale, al quale contribuì senza alcun dubbio il ricco apparato iconografico a corredo, e da tempo la critica è concorde sulla attribuzione di una parte delle xilografie al giovane Albrecht Dürer, al tempo attivo come ‘illustrator’ a Basilea e i cui rapporti diretti con Brant sono ampiamente documentati. Le restanti xilografie sono state attribuite al Haintz-Nar Meister e al Gnad-Her Meister, mentre restano ancora ignoti i nomi di altri due artisti che contribuirono alla iniziativa. La versione latina, non sempre fedele all’originale tedesco, è dovuta a Jakob Locher Philomusus (1471-1528), poeta allievo dello stesso Brant, e che nella sua edizione della Navis stultifera inserisce, oltre al Prologus e una epistola al tipografo Johann Bergmann von Olpe a sua firma, anche alcuni epigrammi e distici di propria composizione. Fu stampata ben quattro volte nei primi tre mesi del 1497, a Basilea, Norimberga, Augsburg e infine Strasburgo, con lievi variazioni nel numero delle xilografie che integrano e esplicano il testo, e per le quali furono prevalentemente utilizzati gli stessi legni dell'edizione in lingua tedesca. La traduzione di Locher, di cui si ebbero numerose edizioni successive, costituisce la base delle versioni in altre lingue dell'opera di Brant, e di cui particolarmente precoce fu quella in francese di Pierre Rivière (Parigi 1497). First Strassburg edition, the fourth Latin one, of Brant’s humanistic poem Stultifera navis (The ship of Fools), translated by his pupil Jacob Locher. The book was first published in 1494 in original German version, became quickly popular and was translated and reprinted many times. Amazing copy in original German binding in contemporary blind stamped half pigskin over wooden boards, with original brass clasp and the manuscript title ‘Narragonica Navis’ on the front cover. Illustrated by 118 woodcuts in very strong impression, little repair to the blank margin of the last three leaves. H 3749; GW 5057; BMC I, 112, IGI 2047; N. Hartl, Die ""Stultifera navis"". J. Lochers Übertragung von S. Brant ""Narrenschiff"", pp. 35-44; E. Panofsky, A. Dürer, I, pp. 29-30; F. Winckler, Dürer und die Illustrationen zum Narreschiff; The illustrated Bartsch, 10, Sixteenth Century German Artists, pp. 516-524."
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Kleist, H. von
Gesammelte Schriften. Hrsg. von L. Tieck. 3 Bde.
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- Pp. d. Zt. mit RSch. 8vo. LXVI, 330 S. 1 Bl., 418 S. 2 Bll., 340 S. Sembdner 41. - Borst 1497. - Brieger 1400. - Goedeke VI, 104, 13 (Kleist) und 44, 136 (Tieck). - Erste Gesamtausgabe mit der umfangreichen Vorrede Ludwig Tiecks. - "Diese erste Gesamtausgabe machte Kleists Werk vor allem auch im Ausland bekannt." (Sembdner) - Tlw. stockfl., Kanten etw. beschabt. Insges. gutes Exemplar.
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[SCHOENSPERGER, JOHANN]
A Leaf From the 1497 Edition of the Pirated Nuremberg Chronicle Printed at Augsburg
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Augsburg, 1497. Small folio. (1) pp. Referred to "the highest form of flattery" by Adrian Wilson, the pirated edition of the Nuremberg Chronicle was printed at Augsburg by Johann Schoensperger four years after the original Latin and German editions. This is leaf represents folii CXIX and CXX from "Sexta etas mudi" [sic], illustrated with images of various martyrs and popes, and includes of list of martyrs. All woodcuts have been very neatly hand-colored, and many letters in the main text are rubricated. Text in Latin. Light soils to bottom page edge, else a very fine and crisp specimen.
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AUGUSTINUS, A. St.
Aurelij Augustini Prima Quinquagena (Explanatio psalmorum)
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Johann Amerbach Basel 1497 17th century vellum (minor wear to head of spine) Folio . Beautiful printed edition of Saint Augustine's commentary on Psalter; "Explanatio psalmorum" (uniform title). This is the fourth appearance of the text and was based on the Amerbach edition of 1489. "Aurelius Augustinus [more commonly "St. Augustine of Hippo," often simply "Augustine"] (354-430 C.E.): rhetor, Christian Neoplatonist, North African Bishop, Doctor of the Roman Catholic Church. One of the decisive developments in the western philosophical tradition was the eventually widespread merging of the Greek philosophical tradition and the Judeo-Christian religious and scriptural traditions. Augustine is one of the main figures through and by whom this merging was accomplished. He is, as well, one of the towering figures of medieval philosophy whose authority and thought came to exert a pervasive and enduring influence well into the modern period (e.g. Descartes and especially Malebranche), and even up to the present day, especially among those sympathetic to the religious tradition which he helped to shape (e.g. Plantinga 1992; Adams 1999). But even for those who do not share this sympathy, there is much in Augustine's thought that is worthy of serious philosophical attention. Augustine is not only one of the major sources whereby classical philosophy in general and Neoplatonism in particular enter into the mainstream of early and subsequent medieval philosophy, but there are significant contributions of his own that emerge from his modification of that Greco-Roman inheritance, e.g., his subtle accounts of belief and authority, his account of knowledge and illumination, his emphasis upon the importance and centrality of the will, and his focus upon a new way of conceptualizing the phenomena of human history, just to cite a few of the more conspicuous examples" (Stanford Enc. of Philosophy). Fine copy of this handsome example of early Basel printing 3 parts and "Tabula" in 1 volume. [426] leaves. Gothic type; double column; capital spaces with guide letters. Early owner's inscription on title-page. Minor damp stain in outer blank margins of first and last few. Fine copy. § Hain-Copinger 1975 (= Hain 1972); GW 2911; BMC III, 758; Goff A-1274
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Brant, S.
Stultifera navis. Narragonice profectionis nuncq latis laudata navis ... Atqu(e) iam pride(m) per Iacobu(m) Locher, cognome(n)to Philomusum Sueuu(m) in latinu(m) traducta eloquiu(m). Mit 119 Textholzschnitten (5 wdh., 3 ganzseit.) und großer Holzschnitt-D
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- Ldr. des 18. Jhs. mit floraler RVerg. 4to. 152 röm. num., 4 nn. num. Bll. - GW 5064. - HainCop. 3753. - Goff B-1092. - BMC VIII, 150. - Pellechet 2824. - Proctor 8381. - Schäfer 82. - Vgl. PMM 37. - Nicht bei Polain, in der BSB und bei Murray. - Die erweiterte Ausgabe von Brants Narrenschiff in der lateinischen Übersetzung von Jacob Locher, gedruckt von Georg Wolff für den Pariser Verleger Geoffroi de Marnef (für die schöne Druckermarke siehe Polain 135). Laut BMC handelt es sich um den Nachdruck einer der beiden Basler Ausgaben bei Bergmann de Olpe vom 1. Aug. 1497 oder vom 1. März 1498. Schäfer grenzt dies noch genauer ein Nachdruck der Basler Ausgabe vom 1.8.1497 und nicht der Lyoner des Sacon vom 28. Juni '1488', d. i. 1498. Mit den gleichen Illustrationen wie in der ein Jahr zuvor bei G. de Marnef und J. Philipp erschienenen Ausgabe, nur um 3 Stöcke vermehrt. Diese wiederum gehen auf die Holzschnitte der erweiterten Basler Serie von J. Bergmann (1. März 1497) zurück. - Die reich illustrierte Verssatire auf die Narrheiten und Schwächen des Menschen bildet das Hauptwerk Sebastian Brants und zählt zu den populärsten Büchern zum Beginn der Neuzeit. Es ist eines der ersten deutschen literarischen Werke, dessen Ruhm sich rasch in ganz Europa verbreitete. Dies ist nicht zuletzt den teilw. Dürer zugeschriebenen Illustrationen des deutschen Originals zu verdanken (vgl. zum Anteil der beteiligten Künstler ausführl. Fr. Winkler, Dürer und die Illustrationen zum Narrenschiff, S. 11ff.). - Zustand 1 Bl. mit hinterl. Randeinriß, wenige Bll. im Seitensteg knapp beschnitten (dadurch 1 Holzschnitt mit Randabschnitt innerhalb der Einfassungslinie und einige gedruckte Randbemerkungen mit minim. Buchstabenverlust). Wenige Bll. gering fleckig. Rücken unter Verwendung des alten Materials erneuert. Insgesamt schöner sauberer Druck. - Mit dem Exlibris von William Howard of Hartley House (1774-1860) sowie 1 Exlibris von dem Schweizer Schriftsteller Guy de Pourtales (1881-1941). - The enlarged Latin edition of Brant's famous 'Narrenschiff', translated by Jacob Locher, printed by G. Wolff for the Parisien publisher Geoffroi de Marnef. With 119 (5 repeated) woodcuts in text, from the same blocks used in the edition by G. de Marnef und J. Philipp from 1497. Reprint from one or other of the two original editions signed by Bergmann (de Older) at Basle on 1 August, 1497 and 1 March, 1498 respectively (BMC). According to Schäfer Cat. a reprint of the Basler edition from 1 August 1497. The Lyoner edition by Sacon is printed after the present. - 1 l. with rebacked marginal tear, some ll. cropped close to the fore edge (1 woodcut cropped close in the border line, some printed marginal notes with slightly loss of letters). Some leaves slightly stained. Spine rebacked preserving odl spine. Otherwise a very good copy with strong impressions of the woodcuts. - Bookplate William Howard of Hartley House (1774-1860) and Guy de Pourtales (1881-1941).
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AUGUSTINUS, A. St.
Aurelij Augustini Prima Quinquagena (Explanatio psalmorum)
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Johann Amerbach, Basel 1497 - 17th century vellum (minor wear to head of spine) Folio . Beautiful printed edition of Saint Augustine's commentary on Psalter; "Explanatio psalmorum" (uniform title). This is the fourth appearance of the text and was based on the Amerbach edition of 1489. "Aurelius Augustinus [more commonly "St. Augustine of Hippo," often simply "Augustine"] (354-430 C.E.): rhetor, Christian Neoplatonist, North African Bishop, Doctor of the Roman Catholic Church. One of the decisive developments in the western philosophical tradition was the eventually widespread merging of the Greek philosophical tradition and the Judeo-Christian religious and scriptural traditions. Augustine is one of the main figures through and by whom this merging was accomplished. He is, as well, one of the towering figures of medieval philosophy whose authority and thought came to exert a pervasive and enduring influence well into the modern period (e.g. Descartes and especially Malebranche), and even up to the present day, especially among those sympathetic to the religious tradition which he helped to shape (e.g. Plantinga 1992; Adams 1999). But even for those who do not share this sympathy, there is much in Augustine's thought that is worthy of serious philosophical attention. Augustine is not only one of the major sources whereby classical philosophy in general and Neoplatonism in particular enter into the mainstream of early and subsequent medieval philosophy, but there are significant contributions of his own that emerge from his modification of that Greco-Roman inheritance, e.g., his subtle accounts of belief and authority, his account of knowledge and illumination, his emphasis upon the importance and centrality of the will, and his focus upon a new way of conceptualizing the phenomena of human history, just to cite a few of the more conspicuous examples" (Stanford Enc. of Philosophy). Fine copy of this handsome example of early Basel printing 3 parts and "Tabula" in 1 volume. [426] leaves. Gothic type; double column; capital spaces with guide letters. Early owner's inscription on title-page. Minor damp stain in outer blank margins of first and last few. Fine copy. § Hain-Copinger 1975 (= Hain 1972); GW 2911; BMC III, 758; Goff A-1274.
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Fernel Jean
Universa medicina: Ab ipso quidem authore ante obitum diligenter recognita,. 6. Aufl. Hanau, C. Marnii Erben 1610. Gr. 4°. 14 Bll. 350S. 11Bll. - Angeb.: Ders., Therapeutices universalis, seu medendi rationis, libri septem. Hanau C. Marnii Erben 1610. 283S. 2 Bll.- Angeb.: Ders., De abditid rerum causis lubri duo. Hanau, C. Marnii Erben 1610. 142S. 4Bll.- Angeb.: Ders., Consiliorum medicinalium liber. 5. Aufl. Hanau, C. Marnii Erben 1610. 78S. 1Bl. Mit zus. 3 (wdhlt.) Holzschn.-Porträt, blindgepr. Schweinsldrbd. d. Zt. über Holzdeckeln mit 2 Messingschließen.
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- Krivatsy 3998 - vgl. Osler 2574, Wellcome I, 2202-2211 (and. Ausgaben).- Fernel (1497 Montdidier - 1558 Paris) war Arzt u. med. Schriftsteller, Mathematiker, Astronom; ab1534 Prof. der Medizin in Paris u. Leibarzt des Königs Heinrich II- Etw. gebräunt od. braunfleckig, Schließen erneuert.
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CRASTONUS, Johannes, or Giovanni Crastone).
Rare first Aldine edition of this celebrated Greek-Latin dictionary, together with various Greek philological texts, Dictionarium graecum copiosissimum secundum ordinem alphabeti cum interpretatione latina. Cyrilli opusculum de dictionibus, quae variato accentu mutant significatum secundum ordinem alphabeti cum interpretatione latina.Ammonius de differentia dictionum per literarum ordinem.Vetus instructio & denominationes praefectorum militum.Significata tou u. Significata tou os.Index oppido quam copiosus, docens latinas dictiones ferè omneis graece dicere & multas etiam multis modis.
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Aldus I Manutius, December 1497., Venice. - Folio. Later vellum with title ('Dicion. Graeca Latin') written in an Italian hand on the spine, remains of ties. Small woodcut initial on f. O1; text printed in 2 cols. of 42 lines (Index in 3 cols. with 55 lines). 244 lvs, including the last blank. Colophon: a-k8, l10, A-K8, L10, M8, N10, O8, p-r8, s6, t8. Rare first Aldine edition of this celebrated Greek-Latin dictionary, originally composed by Johannes Crastonus (ca. 1420-1498) on the basis of an older dictionary by Constantino Lascaris. Together with Marcus Musurus, Aldus has re-published the first edition of Crastonus's work which had been printed by Bonus Accursius in Milan ca. 1478. A second edition was printed in 1483 by Dionysius Bertholus in Vicenza, the first dictionary with the word Lexicon in its title.In his preface (edited by Renouard, pp. 13-4) Aldus doesn't mention the name of the author Crastonus, reason why Aldus is often considered to be the author. He is, however, only responsible for composing the Latin index at the end. In this index Aldus refers to the number of the leaf and line of the Greek dictionary. It is strange, however, that the leaves are not numbered. In his preface (f. 202v) Aldus gives the advice to start with numbering the leaves: 'nota tibi in extremitate libri arithmeticis numeris singulas chartes' ! And indeed our copy is numbered in a contemporary hand from 1-200. Added are several Greek philological texts:Contents:- f. 1r: Title.- f. 1v: Preface by Aldus: 'Aldus Manutius Romanus studiosis omnibus S.P.D.', concluded by two Greek poems by Scipio Fortiquerre (1466-1515) and Markos Musuros (1470-1517).- f. 2r-171v: Greek-Latin dictionary.- f. 171v-181r: (on the title: Cyrillus, but is:) Johannes Philoponus, Collectio dictionum quae differunt significatu secundum ordinem alphabeti.- f. 181v-198r: Ammonius, Hermias, De differentia dictionum per literarum ordinem. (f. 198v: blank).- f. 199r-201v: Vetus instructio & denominationes praefectorum militum.- f. 201v-202r: Two short philological texts: 'Ta tou e semantika' and 'Ta tou oos semantika'.- f. 202v: Aldus preface for the Latin index. -f. 203r-242v: Latin index.- f. 243r-v: catchwords, quire sequence and imprint: 'Venetiis in aedibus Aldi Manutii, Romani Decembri mense M. IIID. Et in hoc quod in caeteris nostris ab Ill. S. V. concessum nobis'.- f. 244: blank. Very good copy with 16th-century (?) ownership's entry in Latin and Greek charaxcters on the title: 'Ludus La Motte', and some 16th and 17th-century annotations, the latter by Padre Derio (on the first fly-leaf occurs the note 'Revisto per il Padre Derio 1629'.- (Half loose, some worm holes towards the end (partly skilfully repaired)). Renouard, Annales Alde, p. 13, nr. 7 (".belle et très rare"); GW 7814; HC* 6151; BMC V, 558; Goff C-960; Proctor 5561; Pell. 4042; Lefèvre 150; Polain (B) 1202; IDL 1424; IGI 3256; Vouillième (B) 4496; Sack (Freiburg) 1188; Walsch, 15th-cent. printed books Harvard 2655-7; Sheenan, Vaticana C-465; Oates 2180; Rhodes (Oxford Colleges) 637; Lowry, The world of Aldus Manutius, p. 112, 114-5; N. Barker, Aldus Manutius and the development of Greek script & type in the 15th century (with original lvs. from the first Aldine editions of . Crastonus' Dictionarium) (1985); on Crastone: Diz. biogr. degli Italiani 30, pp. 578-80. [Attributes: First Edition; Hard Cover]
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Lupoldus Bambergensis (d. i. Leopold von Bebenberg).
Germanorum veterum principum zelus et fervor in christianam religionem deique ministros. [Herausgegeben und mit einem Widmungsbrief an Friedrich von Dalberg (Speyer, 31. III. 1497) von Jacobus Wimpheling sowie zwei Widmungsgedichten von Sebastian Brant].
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- Basel, Johann Bergmann von Olpe, 15. Mai 1497.Fol. Rom. Type, 41 Zeilen. XXVII num. Bll, 1 nn. Bl., HLdr. d. 18. Jhds. m. etw. Rückenverg., goldgepr. Rückenschild u. dreiseitigem Rotschnitt.Der Bischof von Bamberg Lupold von Bebenburg (um 1297-1363) stammte aus einem Geschlecht staufischer Reichsministerialen, wurde früh für den geistlichen Stand bestimmt und mit mehreren Pfründen ausgestattet, darunter einem Domkanonikat in Würzburg. 1316-22 studierte er in Bologna Rechtswissenschaften, wurde Doctor decretorum und kehrte nach Würzburg zurück. Er erwarb weitere Kanonikate und Propsteien im fränkischen und thüringischen Raum sowie die Pfarrei Vacha und wurde 1332 Offizial des Würzburger Bischofs. Seit 1333 engagierte er sich im Streit zwischen Kaiser und Papst als Vertreter der kaiserlichen Sache. Mit seinem Hauptwerk Tractatus de juribus regni et imperii von 1340 schuf Lupold ein Handbuch der Reichsrechte, das bis ins 15. Jhd. rezipiert wurde, und verfaßte zahlreiche weitere Schriften zum Reichsrecht. 1353 wurde Lupold zum Bischof von Bamberg gewählt und vom Papst bestätigt. - Vorliegende Schrift sandte Lupold 1342 an Herzog Rudolf von Sachsen. Wimpheling gab sie unter persönlichen Opfern zum Druck. Zum Drucker vgl. Kirchner I, 67: [...] ist vor allem durch seine enge Verbindung mit Sebastian Brant berühmt geworden, dessen meiste Werke, darunter auch das Narrenschiff' (1494), von ihm gedruckt sind [...]. - Einband etw. berieben u. bestoßen. Kapitale m. kl. Fehlstellen. Vorderdeckel m. Spuren e. tlw. entf. Nummernschildchens. Vorsatzbl. m. mont. Ausschnitt aus altem Antiquariatskatalog u. altem Besitzverm. (verso). Stellenw. etw. fleckig. Die ersten 10 Bll. m. winzigem Wurmloch, die letzten zwei mit Wurmspur im weißen Unterrand, letztes seitlich m. kl. hinterl. Einriß. - Hain/C. 2725 BMC III, 796 Goff L 399 BSB-Ink L 292 Potthast I, 752 Knepper, Wimpheling 68, Anm. 2 Wilhelmi, Brant 434 Stillwell L 356. - Hardcover
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HOMER.
Ilias. [Trans. Laurentius Valla].
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Brescia, Baptista Farfengus, for Franciscus Laurinus, 6 Sept. 1497. This is the Italian humanist Lorenzo Valla’s prose translation of the Iliad, the first complete rendering of either the Iliad or the Odyssey to achieve print in the renaissance. It first appeared in 1474 (anticipating the Florence 1488-89 edition of the Greek text by fourteen years). This is the second edition, with a new introduction. Written in a stylish Latin prose, this version was one of George Chapman’s sources for his English translation of 1598–1611. Chapman claimed to have translated from the Greek but even in his own day it was buzzed abroad that he used a Latin version. “Though he refers to it disparagingly, [Chapman] used it more than he chose to admit (cf. Book iv. 308-9). Valla: ‘Illi veteres …hac disciplina, hoc more, hoc animo in bellis usi, multas urbes multaque oppida expugnaverunt’.Chapman imitates Valla’s epanaphora: ‘And with this discipline’, said he, ‘this form, these minds, this trust, Our ancestors have walls and towns laid level with the dust’.” – H.C. Fay, “George Chapman’s Translation of Homer’s Iliad”, The Review of English Studies, New Series, Vol. 2, No. 6 (Apr., 1951), pp. 121-128.This copy was read from beginning to end by a contemporary reader who has added annotations (mostly subject headings) throughout in a cursive humanist hand.H8775; BMC VII 986; Goff H312 recording only five complete copies in America (Huntington, Yale, Maryland Diocesan Library, Phyllis & John Gordon, and the Lilly Library).
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Dante, Alighieri
La Divina Commedia - Incunabula
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Venedig, 1497. - 612 Seiten, HolzschnitteDanthe Alighieri: Divina Commedia 1497Dante Alighieri: Die göttliche Kommödie Mit dem Kommentar von Christophoro LandinoInkunabelGedruckt 1497 Venedig von Pietro Quarengi, 11 October 1497 Editiert von Pietro de la Figino6., illustrierte Auflage, In Italienisch612 Seiten mit einem ganzseitigen Holzschnitt und 99 Holzschnitten im Texta10, 2a-z8 8 A-K8 L-M10 N6 [-2a1, -N6] Seitennummerierung immer verso: [10], [II] - CCXCVII Blätter (612 Seiten) 46 Zeilen Text und 60-61 Zeilen Kommentar 1. Seite des "Inferno" mit dekorativen Holzschnittornamenten (4 Blöcke) mehr als 200 dekorative Initialien2 Blätter fehlen (das letzte unnummerierte N6 , welches leer ist ausser dem Registrum recto und 2a1mit dem ganzseitigen Holzschnitt verso, welches allerdings als gutes Faksimile eingefügt ist) ansonsten vollständigKollophone auf N5rFolio, Einband 21x29,5 cm, Textblock 20x28,5 cm Ledereinband um 1850, mit floraler Goldprägung, Ecken/Kanten bestossen, Einband abgerieben, etwas fleckig, Schnitt etwas verfärbt und leicht fleckig, Vorsatzblätter erneuert, Seiten vergilbt, fleckig, mit leichten Verschmutzungen (hauptsächlich Fingerabdrücke), einigen Tintenflecken, ein paar Quetschfalten, ein paar Unterstriche und Randnotizen,Titelblatt mit handschriftlichen Notizen in dunkler Tinte (Besitzvermerke, etc), ca 2 cm vom unterem Rand abgeschnittten (kein Textverlust), Reperaturen am unteren Blattrand und am Bug Blatt a2 ebenfalls am unteren und am rechten Blattrand restauriert, sowie am Bug, kleine Löcher und Reperaturen im Text (Textverlust) 2a7 ebenfalls am unteren Blattrand restauriert (kein Textverlust) r3 mit Fehlstelle am unteren rechten Eck, restauriert, Textverlust M mit einem kleinen Abriss unten rechts (kein Textverlust) N3-6 mit Reperaturen (Textverlust)Dantes Text umgegeben vom Kommentar Landinos Zusätzlich italienische Versionen des Credo, Pater Noster und Ave Maria Einleitend Landinos Vita e costumi del poeta, Ebenso inkludiert ist Marsilio Ficinos Vorrede Ad Dantem gratulatio in latein und italienisch, erstmals veröffentlicht 1481 in der florentinischen Ausgabe.Die Holzschnitte sind aus der Petrus Cremonensis Edition vom 18. Nov. 1491, die dekorative Umrandung der 1. Seite des "Inferno" aus der 1493er Capcasa Edition.Christoforo Landino (1424 - ca 1498), war ein italienischer Humanist und Dichter, Lehrer der Rhetorik und der Poetik, Staatskanzler der Republik Florenz. Er widmete sich in Volterra und seiner Vaterstadt den klassischen Studien, übernahm 1457 die Professur der Poesie und Beredsamkeit in Florenz. Er wurde gefördert von Piero de Medici, der Landino die Erziehung seines 1449 und 1453 geborenen Söhne Lorenzo de Medici und Giuliano I. de Medici anvertraute. Er erhielt später die Sekretärstelle der Florentiner Signorie. Die Hauptwerke Landinos sind seine "Disputationes Camaldulenses" und sein umfassender Kommentar zu Dantes "Divina Commedia", wodurch er die Dante-Studien in Italien wesentlich förderte. Außerdem schreib Landino Kommentare zu Horaz und Vergil, lateinische Gedichte, eine Übersetzung von Plinius "Naturgeschichte".Dante Alighieri (1265- 1321)ist einer der bedeutendsten Dichter Italiens und des gesamten europäischen Mittelalters. Über sein Leben ist nur wenig bekannt. Vermutlich besucht er die Franziskanerschule des Konvents Santa Croce und die Dominikanerschule von Santa Maria Novella. Als gesichert gilt, dass er in Florenz von Brunetto Latini, einem bedeutenden Philosophen und Rhetoriker, unterrichtet wurde. Um 1285 studierte er vermutlich in. In dieser Zeit entsteht sein erstes bedeutendes Werk, "La vita nuova" (Das erneuerte Lebe). 1285-1301 ist Dante in seiner Heimatstadt Florenz in verschiedenen politischen Ämtern nachweisbar, von wo er 1302 verbannt wird. Den Rest seines Lebens verbringt er im Exil. 1304/1305 verfasst Dante "De vulgari eloquentia libri duo" (Zwei Bücher über die Ausdruckskraft der Volkssprache), eine Abhandlung über die Vorzüge des Gebrauchs des Italienischen, sowie 1303-1308 die unvollendete Schrift "Il convivio" (Das Gastmahl. Etwa um 1307 beginnt Dante mit seinem epischen Meisterwerk "La divina Commedia" (Die göttliche Komödie), das er erst kurz vor seinem Tod beendet. In atmosphärisch dichten Bildern schildert das Gedicht die Reise des Dichter-Ichs durch Hölle (Linferno), Fegefeuer (Il purgatorio) und Paradies (Il paradiso), in denen er auf die Seelen verstorbener mythologischer oder historischer Gestalten trifft. Das Werk, lässt sich nur mit tieferer Kenntnis des politischen, wissenschaftlichen und philosophischen Kontexts der Zeit Dantes lesen und verstehen. Dantes Divina Commedia gehört zu den bedeutendsten Werken der Weltliteratur. Es ist das erste große Werk in italienischer Sprache, die von Dante erst aus dem toskanischen Dialekt zur Literatursprache entwickelt werden mussteQuelle: WikipediaGW 7972. HC 5953 = H 5945. Pell 4119, 4119A. Pr 5482. IBP 1839. IGI 366. BAV-Inc D-16. BMC V 513. BSB-Ink D-11. Goff D-35. ISTC id00035000Danthe Alighieri: Divina Commedia 1497Dante Alighieri: Divine Comedy With the commentary of Christophoro LandinoIncunabulaprintes 1497 in Venive by Pietro Quarengi, 11 October 1497 Edited by Pietro de la Figino6th edition, illustrated, in Italien language612 pages with one full page woodcut und 99 woodcuts in text46 lines of text and 60-61 lines commentary first page of Inferno within woodcut ornamental border (four blocks) more than two-hundred white-on-black decorative initialsa10, 2a-z8 8 A-K8 L-M10 N6 [-2a1, -N6] pagination verso [10], [II] - CCXCVII leaves (612 pages)collophone on N5r2 leaves are missing (last unnumbered page N6 ,wich is empty except the "Registrum" recto and 2a1 with the full page woodcut verso, but supplied in good facsimile) otherwise completeFolio, Cover 21x29,5 cm, textblock 20x28,5 cm Bound in leather, about 1850, with floral gilt stamping , edges a little damadged, cover a little worn, rubbed, stained, edges of textblock a little colores an stained, endpapers renewed, pages a little yellowed, stained, some fingerprints, some spots of ink, some crinkles, some underlinings and notes title page with handwritten notes of former owners (owner remarks) in dark ink, about 2 cm of the lower margin of the title page cut off (no loss of text), repairs und the lower and inner margin page 2a also rapaired on the outer and inner margin, some small holes and repairs (loss of text) 2a7 also repaired on the lower margin r3 lacks a piece at the right lower corner (loss of text) small piece lost on M (no loss of text) N3-6 with some repairs (loss of text)Dantes text surrounded by Landinos commentary Additionally Italian Versions of "Credo", "Pater Noster" and "Ave Maria" Introductorily Landinos "Vitae e costume del poeta" Also included Marsilio Ficinos preface "Ad Dantem gratualtio" in Latin and Italian (a9), first published 1481 (Florence edition)Woodcuts of the Petrus Cremonensis Edition from 18. Nov. 1491, decorativ border of 1st "Inferno" page of the 1493 Capcasa edition.Cristoforo Landino (1424- 1498) was a humanist and an important figure of the Florentine Renaissance. He studied law and Greek, then decided to study philosophy ( patronage of Piero di Cosimo de Medici).Landino was a member of the Platonic Academy founded by Marsilio Ficino in Florence. He was the tutor of Lorenzo de Medici and his brother Giuliano. Landino also held public office, first as chancellor of the Guelf party (1467) and later as scriptor of public letters for the Signoria.He wrote three works framed as philosophical dialogues: De anima De vera nobilitate and the Disputationes Camaldulenses. As the lady "Xandra" Landino published three volumes of Latin poems.Of special importance to the Renaissance, Landino prepared commentaries on the Aeneid and The Divine Comedy .To promote the use of vernacular Italian, Landino held lectures on Petrarch and translated and published Plinys Historia naturalis) and Giovanni Simonettas Latin life of Francesco Sforza .Dante Alighieri: (1265 - 1321) Italian poet, prose writer, literary theorist, moral philosopher, and political thinker. He is best known for the monumental epic poem La commedia, later named La divina commedia (The Divine Comedy). Dantes Divine Comedy, a great work of medieval literature, is a profound Christian vision of mans temporal and eternal destiny. On its most personal level, it draws on the poets own experience of exile from his native city of Florence on its most comprehensive level, it may be read as an allegory, taking the form of a journey through hell, purgatory, and paradise. By choosing to write his poem in Italian rather than in Latin, Dante decisively influenced the course of literary development. Italian became the literary language in western Europe for several centuries. In addition to poetry Dante wrote important theoretical works ranging from discussions of rhetoric to moral philosophy and political thought.Sources: Wikipedia, biography.com Reiss -
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Fernel Jean
Universa medicina: Ab ipso quidem authore ante obitum diligenter recognita,... 6. Aufl. Hanau, C. Marnii Erben 1610. Gr. 4. 14 Bll. 350S. 11Bll. - Angeb.: Ders., Therapeutices universalis, seu medendi rationis, libri septem. Hanau C. Marnii Erben 1610. 2
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- Krivatsy 3998 - vgl. Osler 2574, Wellcome I, 2202-2211 (and. Ausgaben).- Fernel (1497 Montdidier - 1558 Paris) war Arzt u. med. Schriftsteller, Mathematiker, Astronom ab1534 Prof. der Medizin in Paris u. Leibarzt des Knigs Heinrich II- Etw. gebrunt od. braunfleckig, Schlieen erneuert.
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Dante, Alighieri
La Divina Commedia - Incunabula
|
Venedig, 1497. - 612 Seiten, HolzschnitteDanthe Alighieri: Divina Commedia 1497Dante Alighieri: Die göttliche Kommödie Mit dem Kommentar von Christophoro LandinoInkunabelGedruckt 1497 Venedig von Pietro Quarengi, 11 October 1497 Editiert von Pietro de la Figino6., illustrierte Auflage, In Italienisch612 Seiten mit einem ganzseitigen Holzschnitt und 99 Holzschnitten im Texta10, 2a-z8 8 A-K8 L-M10 N6 [-2a1, -N6] Seitennummerierung immer verso: [10], [II] - CCXCVII Blätter (612 Seiten) 46 Zeilen Text und 60-61 Zeilen Kommentar 1. Seite des "Inferno" mit dekorativen Holzschnittornamenten (4 Blöcke) mehr als 200 dekorative Initialien2 Blätter fehlen (das letzte unnummerierte N6 , welches leer ist ausser dem Registrum recto und 2a1mit dem ganzseitigen Holzschnitt verso, welches allerdings als gutes Faksimile eingefügt ist) ansonsten vollständigKollophone auf N5rFolio, Einband 21x29,5 cm, Textblock 20x28,5 cm Ledereinband um 1850, mit floraler Goldprägung, Ecken/Kanten bestossen, Einband abgerieben, etwas fleckig, Schnitt etwas verfärbt und leicht fleckig, Vorsatzblätter erneuert, Seiten vergilbt, fleckig, mit leichten Verschmutzungen (hauptsächlich Fingerabdrücke), einigen Tintenflecken, ein paar Quetschfalten, ein paar Unterstriche und Randnotizen,Titelblatt mit handschriftlichen Notizen in dunkler Tinte (Besitzvermerke, etc), ca 2 cm vom unterem Rand abgeschnittten (kein Textverlust), Reperaturen am unteren Blattrand und am Bug Blatt a2 ebenfalls am unteren und am rechten Blattrand restauriert, sowie am Bug, kleine Löcher und Reperaturen im Text (Textverlust) 2a7 ebenfalls am unteren Blattrand restauriert (kein Textverlust) r3 mit Fehlstelle am unteren rechten Eck, restauriert, Textverlust M mit einem kleinen Abriss unten rechts (kein Textverlust) N3-6 mit Reperaturen (Textverlust)Dantes Text umgegeben vom Kommentar Landinos Zusätzlich italienische Versionen des Credo, Pater Noster und Ave Maria Einleitend Landinos Vita e costumi del poeta, Ebenso inkludiert ist Marsilio Ficinos Vorrede Ad Dantem gratulatio in latein und italienisch, erstmals veröffentlicht 1481 in der florentinischen Ausgabe.Die Holzschnitte sind aus der Petrus Cremonensis Edition vom 18. Nov. 1491, die dekorative Umrandung der 1. Seite des "Inferno" aus der 1493er Capcasa Edition.Christoforo Landino (1424 - ca 1498), war ein italienischer Humanist und Dichter, Lehrer der Rhetorik und der Poetik, Staatskanzler der Republik Florenz. Er widmete sich in Volterra und seiner Vaterstadt den klassischen Studien, übernahm 1457 die Professur der Poesie und Beredsamkeit in Florenz. Er wurde gefördert von Piero de Medici, der Landino die Erziehung seines 1449 und 1453 geborenen Söhne Lorenzo de Medici und Giuliano I. de Medici anvertraute. Er erhielt später die Sekretärstelle der Florentiner Signorie. Die Hauptwerke Landinos sind seine "Disputationes Camaldulenses" und sein umfassender Kommentar zu Dantes "Divina Commedia", wodurch er die Dante-Studien in Italien wesentlich förderte. Außerdem schreib Landino Kommentare zu Horaz und Vergil, lateinische Gedichte, eine Übersetzung von Plinius "Naturgeschichte".Dante Alighieri (1265- 1321)ist einer der bedeutendsten Dichter Italiens und des gesamten europäischen Mittelalters. Über sein Leben ist nur wenig bekannt. Vermutlich besucht er die Franziskanerschule des Konvents Santa Croce und die Dominikanerschule von Santa Maria Novella. Als gesichert gilt, dass er in Florenz von Brunetto Latini, einem bedeutenden Philosophen und Rhetoriker, unterrichtet wurde. Um 1285 studierte er vermutlich in. In dieser Zeit entsteht sein erstes bedeutendes Werk, "La vita nuova" (Das erneuerte Lebe). 1285-1301 ist Dante in seiner Heimatstadt Florenz in verschiedenen politischen Ämtern nachweisbar, von wo er 1302 verbannt wird. Den Rest seines Lebens verbringt er im Exil. 1304/1305 verfasst Dante "De vulgari eloquentia libri duo" (Zwei Bücher über die Ausdruckskraft der Volkssprache), eine Abhandlung über die Vorzüge des Gebrauchs des Italienischen, sowie 1303-1308 die unvollendete Schrift "Il convivio" (Das Gastmahl. Etwa um 1307 beginnt Dante mit seinem epischen Meisterwerk "La divina Commedia" (Die göttliche Komödie), das er erst kurz vor seinem Tod beendet. In atmosphärisch dichten Bildern schildert das Gedicht die Reise des Dichter-Ichs durch Hölle (Linferno), Fegefeuer (Il purgatorio) und Paradies (Il paradiso), in denen er auf die Seelen verstorbener mythologischer oder historischer Gestalten trifft. Das Werk, lässt sich nur mit tieferer Kenntnis des politischen, wissenschaftlichen und philosophischen Kontexts der Zeit Dantes lesen und verstehen. Dantes Divina Commedia gehört zu den bedeutendsten Werken der Weltliteratur. Es ist das erste große Werk in italienischer Sprache, die von Dante erst aus dem toskanischen Dialekt zur Literatursprache entwickelt werden mussteQuelle: WikipediaGW 7972. HC 5953 = H 5945. Pell 4119, 4119A. Pr 5482. IBP 1839. IGI 366. BAV-Inc D-16. BMC V 513. BSB-Ink D-11. Goff D-35. ISTC id00035000Danthe Alighieri: Divina Commedia 1497Dante Alighieri: Divine Comedy With the commentary of Christophoro LandinoIncunabulaprintes 1497 in Venive by Pietro Quarengi, 11 October 1497 Edited by Pietro de la Figino6th edition, illustrated, in Italien language612 pages with one full page woodcut und 99 woodcuts in text46 lines of text and 60-61 lines commentary first page of Inferno within woodcut ornamental border (four blocks) more than two-hundred white-on-black decorative initialsa10, 2a-z8 8 A-K8 L-M10 N6 [-2a1, -N6] pagination verso [10], [II] - CCXCVII leaves (612 pages)collophone on N5r2 leaves are missing (last unnumbered page N6 ,wich is empty except the "Registrum" recto and 2a1 with the full page woodcut verso, but supplied in good facsimile) otherwise completeFolio, Cover 21x29,5 cm, textblock 20x28,5 cm Bound in leather, about 1850, with floral gilt stamping , edges a little damadged, cover a little worn, rubbed, stained, edges of textblock a little colores an stained, endpapers renewed, pages a little yellowed, stained, some fingerprints, some spots of ink, some crinkles, some underlinings and notes title page with handwritten notes of former owners (owner remarks) in dark ink, about 2 cm of the lower margin of the title page cut off (no loss of text), repairs und the lower and inner margin page 2a also rapaired on the outer and inner margin, some small holes and repairs (loss of text) 2a7 also repaired on the lower margin r3 lacks a piece at the right lower corner (loss of text) small piece lost on M (no loss of text) N3-6 with some repairs (loss of text)Dantes text surrounded by Landinos commentary Additionally Italian Versions of "Credo", "Pater Noster" and "Ave Maria" Introductorily Landinos "Vitae e costume del poeta" Also included Marsilio Ficinos preface "Ad Dantem gratualtio" in Latin and Italian (a9), first published 1481 (Florence edition)Woodcuts of the Petrus Cremonensis Edition from 18. Nov. 1491, decorativ border of 1st "Inferno" page of the 1493 Capcasa edition.Cristoforo Landino (1424- 1498) was a humanist and an important figure of the Florentine Renaissance. He studied law and Greek, then decided to study philosophy ( patronage of Piero di Cosimo de Medici).Landino was a member of the Platonic Academy founded by Marsilio Ficino in Florence. He was the tutor of Lorenzo de Medici and his brother Giuliano. Landino also held public office, first as chancellor of the Guelf party (1467) and later as scriptor of public letters for the Signoria.He wrote three works framed as philosophical dialogues: De anima De vera nobilitate and the Disputationes Camaldulenses. As the lady "Xandra" Landino published three volumes of Latin poems.Of special importance to the Renaissance, Landino prepared commentaries on the Aeneid and The Divine Comedy .To promote the use of vernacular Italian, Landino held lectures on Petrarch and translated and published Plinys Historia naturalis) and Giovanni Simonettas Latin life of Francesco Sforza .Dante Alighieri: (1265 - 1321) Italian poet, prose writer, literary theorist, moral philosopher, and political thinker. He is best known for the monumental epic poem La commedia, later named La divina commedia (The Divine Comedy). Dantes Divine Comedy, a great work of medieval literature, is a profound Christian vision of mans temporal and eternal destiny. On its most personal level, it draws on the poets own experience of exile from his native city of Florence on its most comprehensive level, it may be read as an allegory, taking the form of a journey through hell, purgatory, and paradise. By choosing to write his poem in Italian rather than in Latin, Dante decisively influenced the course of literary development. Italian became the literary language in western Europe for several centuries. In addition to poetry Dante wrote important theoretical works ranging from discussions of rhetoric to moral philosophy and political thought.Sources: Wikipedia, biography.com L2/Auslage -
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Albertus de Saxonia
Questiones subtilissime Alberti de saxonia in libros de celo et mundo
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Orinus de Luna,Papiensis Venice:: Orinus de Luna,Papiensis, 1497, 9 June.. 19th c. paste-paper boards, titling piece, some rubbing; foxing throughout, light marginal dampstain on last 4 leaves; last leaf restored in upper outer margin with some loss of text.. Folio.. Albert of Saxony (ca. 1316-1390), Master of Arts at Paris, then Rector of the University of Vienna, and finally Bishop of Halberstadt (Germany). As a logician, he was at the forefront of the movement that expanded the analysis of language based on the properties of terms, especially their reference (in Latin: suppositio), but also in the exploration of new fields of logic, especially the theory of consequences. As a natural philosopher, he worked in the tradition of John Buridan and contributed to the spread of Parisian natural philosophy throughout Italy and central Europe.#11;"Albert of Saxony's treatises on physics consist of a "Tractatus proportionum" and questions on Aristotle's "Physics", "De Coelo", and "De generatione et corruptione". These contain, in a clear, precise, and concise form, an explanation of numerous ideas which exercised great influence on the development of modern science, which ideas, however, were not wholly personal to Albert of Helmst!dt, many of the most important of them being derived from his master, Jean Buridan. He abandoned the old Peripatetic dynamics which ascribed the movement of projectiles to disturbed air. With Buridan he placed the cause of this movement in an impetus put into the projectile by the person who threw it; the part he assigned to this impetus is very like that which we now attribute to living force. With Buridan he considered that the heavens were not moved by intelligences, but, like projectiles, by the impetus which God gave them when He created them. With Buridan he saw in the increase of impetus the reason of the acceleration in the fall of a heavy body. He further taught that the velocity of a falling weight increased in proportion either to the space traversed from the beginning of the fall or to the time elapsed, but he did not decide between these two.#11;#11;The equilibrium of the earth and seas is the subject of a favourite theory of Albert's. The entire terrestrial element is in equilibrium when its centre of gravity coincides with the centre of the world. Moreover, the terrestrial mass has not everywhere the same density, so that its centre of gravity does not coincide with the centre of its figure. Thus the lightest part of the earth is more distant from the centre of gravity of the earth than the heaviest part. The erosion produced by rivers constantly draws terrestrial particles from the continents to the bosom of the sea. This erosion, which, by scooping out the valleys, has shaped the mountains, constantly displaces the centre of gravity of the terrestrial mass, and this mass is in motion to bring back the centre of gravity of the earth to the centre of its figure. Through this motion the submerged portions of the earth constantly push upwards the emerged parts, which are incessantly being eaten away and afterwards replaced by the submerged parts. At the beginning of the sixteenth century this theory of Albert's strongly attracted the attention of Leonardo da Vinci, and it was to confirm it that he devoted himself to numerous observations of fossils. Albert of Saxony, moreover, ascribed the precession of the equinoxes to the similar very slow movement of the terrestrial element." [CE]#11;The "Qu!stiones in Aristotelis libros de Coelo et Mundo" were published at Pavia in 1481, at Venice in 1492 and 1497. Goff A348. Hain 577*. Klebs 30.3. Pell 388. Arnoult 28. IGI 252. IBE 219. IBP 178.Saj!-Solt!sz 108. Voull(B) 4519. Ohly-Sack 73. Walsh 2708. Rhodes(Oxford Colleges) 45. Pr 5604. BMC V 569. BSB-Ink A-140. GW 797. ISTC ia00348000.
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HORTUS SANITATIS De herbis et plantis de animalibus et reptilibus.
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Strasbourg, J. Pruss, 1497. In-folio de 360 feuillets, complet (a8, b-K6, I8, m-r6, s8, t-z6, Aa6, Bb8, Cc-Ee6, Ff8, Gg-Ii6,A8, B6, C6, D8, E-H6, J8, K-q6, R8, S6, T6, V8, aa6, bb4, cc-ee6 ; quelques rousseurs) ; gothique a double colonne de 54 lignes et titre courant, tables a 4 colonnes. Des herbes (ff. I a 202). Des animaux, poissons, oiseaux et pierres (ff. 203 a 332). Des urines et la table (ff. 333-360). Type : 4 : 300G. 15 : 210G. 13 : 13 : 146G. 8 : 80G. Veau fauve estampe a froid. Reliure moderne. 302 x 216 mm. PRECIEUSE EDITION INCUNABLE, LA SECONDE, DE L'UN DES PLUS IMPORTANTS HERBIERS IMPRIMES AU XVE SIECLE. BMC, I, 124 ; Goff, H, 487. Hain, 8941. Copinger, III, 267. Polain, 2001. Proctor, 1447. Schreiber, 4248. Nissen, 8941. TRES CELEBRE, CET HORTUS SANITATIS OU JARDIN DE SANTE, OFFRE UN REFLET TRES FIDELE DES CONNAISSANCES MEDICALES, DES DONNEES D'HISTOIRE NATURELLE ET DES CROYANCES POPULAIRES DE LA FIN DU XVE SIECLE. Cette seconde edition incunable est illustree de 1064 gravures sur bois dont 3 a pleine page. EXEMPLAIRE BIEN COMPLET ET GRAND DE MARGES, de ce fantastique herbier incunable, evocateur de ce melange de connaissances et de croyance populaires. Si intimement liees dans l'esprit du chercheur de cette fin du XVe siecle. 28082007084
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[Hortus Sanitatis]
ORTUS SANITATIS. De Herbis et Plantis. De Animalibus & Reptilibus. De Avibus... Tabula Medicinalis cum Directorio Generali per Omnes Tractatus
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Johan Pruess Strassburg: Johan Pruess. Not after 21 October, 1497. Second edition. Folio. 360 leaves, complete. Double column text. Illustrated with over 1,000 woodcuts showing plants and herbs, land animals, birds, fishes, stones and minerals (including the magnet). There are 3 full page woodcuts which show a teacher and his students, a human skeleton and a pharmacy (apothecary) with a doctor and a pharmacist. Bound in modern (c. 1900?) plain stiff vellum, with overlapping fore-edge. Title leaf soiled and with some marginal repairs. Old water stain at top outer edge (mostly in the blank margin, but sometimes into a bit of the text as well). Some marginal tears (repaired); 4 leaves have repaired tears which go into the letter- press, but without any loss. The top (blank) outer corner of the final leaves repaired. An untrimmed copy with full margins.
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Beroaldus [Beroaldo], Fillipo
...Opusculum eruditum: Quo continentur Declamatio Philosophi Medici Oratoris De excelle(n)tia discepta(n)tiu(m). Et libellus de optimo statu: & principe
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Benedictus Hectoris, Bologna:: Benedictus Hectoris,, 1497, Dec. 13.. Editio Princeps. First Edition.. Modern 1/4 vellum over boards,lower corner dampstain on A1-2, marginal stains and ink spots on some leaves; small contemporary drawing under colophon.. 4to.. Beroaldus (1453-1505) one of the most eminent scholars of the fifteenth century, was born in Bologna. He was brilliant scholar, a popular lecturer, and was rewarded with civic and academic honors. "He was fond of the pleasures of the table, and passionately addicted to play, to which he sacrificed all he was worth. He was an ardent votary of the fair sex; and thought no pains nor experience too great for accomplishing his wishes." At length he married and changed his ways. #11;This is the first edition of these two short works.The first is a dispute between three brothers - a philosopher, a physician and an orator - whose father has bequeathed his patrimony to the one whose profession is the most useful to society. Each of the three defends his own profession, first the philosopher, second the physician, and third the orator; but it is, of course, the orator who gets the inheritance because, even though his profession is probably least useful, he is best at defending it. The orator exposes the philosopher's and the physician's fallacies drawing on sources such as Pythagoras, Empedocles, Plato, Hippocrates, Galenus, Avicenna, etc. #11;The second work is an epistle on statecraft and on the optimal form of government. "Filippo Beroaldo begins his De optimo statu with a typology of legitimate regimes, speaking of the status popularis, the status paucarum and even the status unius when refering to monarchy."#11;"Filippo Beroaldo endorses the same conclusions (as Campano) in a treatise to which he actually gave the title De optimo statu. The best state, he argues, can be attained only if our our ruler or leading magistrate 'remains oblivious of his own good, and ensures that he acts in everything he does in such a way as to promote the public benefit." #11;[Political Innovation and Conceptual Change. Ed. Terence Ball, James Faarr,et al. Cambridge U.P., 1989.] Goff B473. Hain/Copinger 2963* . Klebs 182.1. Pell 2218. CIBN B-343. Hillard 357. Polain(B) 4203. IBE 972. IGI 1591. IBP 958 .IJL2 74. Saj!-Solt!sz 588. Mendes 193. Madsen 646. Voull(B) 2781. Sack(Freiburg) 592 . Borm 423. Walsh 3236. Bod-inc B-220. Sheppard 5387, 5388. Bodleian B220. Oates 2499. Proctor 6635. BMC VI 844. BSB-Ink B-371. GW 4126. ISTC ib00473000. Wellcome 810.
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HOMER.
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Brescia, Baptista Farfengus, for Franciscus Laurinus, 6 Sept. 1497. This is the Italian humanist Lorenzo Valla’s prose translation of the Iliad, the first complete rendering of either the Iliad or the Odyssey to achieve print in the renaissance. It first appeared in 1474 (anticipating the Florence 1488-89 edition of the Greek text by fourteen years). This is the second edition, with a new introduction. Written in a stylish Latin prose, this version was one of George Chapman’s sources for his English translation of 1598–1611. Chapman claimed to have translated from the Greek but even in his own day it was buzzed abroad that he used a Latin version. “Though he refers to it disparagingly, [Chapman] used it more than he chose to admit (cf. Book iv. 308-9). Valla: ‘Illi veteres …hac disciplina, hoc more, hoc animo in bellis usi, multas urbes multaque oppida expugnaverunt’.Chapman imitates Valla’s epanaphora: ‘And with this discipline’, said he, ‘this form, these minds, this trust, Our ancestors have walls and towns laid level with the dust’.” – H.C. Fay, “George Chapman’s Translation of Homer’s Iliad”, The Review of English Studies, New Series, Vol. 2, No. 6 (Apr., 1951), pp. 121-128.This copy was read from beginning to end by a contemporary reader who has added annotations (mostly subject headings) throughout in a cursive humanist hand.H8775; BMC VII 986; Goff H312 recording only five complete copies in America (Huntington, Yale, Maryland Diocesan Library, Phyllis & John Gordon, and the Lilly Library).
[Bookseller: Bernard Quaritch Ltd.] |
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Alighieri Dante
La Divina Commedia
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- Incunabula 612 Seiten, Holzschnitte Danthe Alighieri: Divina Commedia; 1497 Dante Alighieri: Die goettliche Kommoedie Mit dem Kommentar von Christophoro Landino Inkunabel Gedruckt 1497 Venedig von Pietro Quarengi, 11 October 1497 Editiert von Pietro de la Figino 6., illustrierte Auflage, In Italienisch 612 Seiten mit einem ganzseitigen Holzschnitt und 99 Holzschnitten im Text a10, 2a-z8 &8 A-K8 L-M10 N6 [-2a1, -N6] Seitennummerierung immer verso: [10], [II] - CCXCVII Blaetter (612 Seiten) 46 Zeilen Text und 60-61 Zeilen Kommentar 1. Seite des "Inferno" mit dekorativen Holzschnittornamenten (4 Bloecke) mehr als 200 dekorative Initialien 2 Blaetter fehlen (das letzte unnummerierte N6 , welches leer ist ausser dem Registrum recto und 2a1mit dem ganzseitigen Holzschnitt verso, welches allerdings als gutes Faksimile eingefuegt ist) ansonsten vollstaendig Kollophone auf N5r Folio, Einband 21x29,5 cm, Textblock 20x28,5 cm Ledereinband um 18 ... [Publisher: Venedig,]
[Bookseller: amazon.de] |
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SCHEDEL HARTMANN.
Sena (Siena).
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Augsburg, 1497 Silografia, colorata, mm 85x142 (l'immagine), 280x200 (il foglio completo di testo).Tratta dal "Liber Chronicarum" in folio piccolo detta la "Piccola cronaca di Norimberga" edita da Schoensperger in tre edizioni nel 1496, 1497 e 1500. Tali edizioni sono molto più rare rispetto alla celebre versione in folio grande del 1492. Ben conservata, con coloritura a mano, qualche fioritura marginale, due strappetti restaurati al margine inferiore che reca delle tracce di sporco superficiale. Siena
[Bookseller: Perini Libreria Antiquaria di Alberto & ] |
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AUGUSTINUS, A. St.
Aurelij Augustini Prima Quinquagena (Explanatio psalmorum)
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Johann Amerbach Basel 1497 17th century vellum (minor wear to head of spine) Folio . Beautiful printed edition of Saint Augustine's commentary on Psalter; "Explanatio psalmorum" (uniform title). This is the fourth appearance of the text and was based on the Amerbach edition of 1489. "Aurelius Augustinus [more commonly "St. Augustine of Hippo," often simply "Augustine"] (354-430 C.E.): rhetor, Christian Neoplatonist, North African Bishop, Doctor of the Roman Catholic Church. One of the decisive developments in the western philosophical tradition was the eventually widespread merging of the Greek philosophical tradition and the Judeo-Christian religious and scriptural traditions. Augustine is one of the main figures through and by whom this merging was accomplished. He is, as well, one of the towering figures of medieval philosophy whose authority and thought came to exert a pervasive and enduring influence well into the modern period (e.g. Descartes and especially Malebranche), and even up to the present day, especially among those sympathetic to the religious tradition which he helped to shape (e.g. Plantinga 1992; Adams 1999). But even for those who do not share this sympathy, there is much in Augustine's thought that is worthy of serious philosophical attention. Augustine is not only one of the major sources whereby classical philosophy in general and Neoplatonism in particular enter into the mainstream of early and subsequent medieval philosophy, but there are significant contributions of his own that emerge from his modification of that Greco-Roman inheritance, e.g., his subtle accounts of belief and authority, his account of knowledge and illumination, his emphasis upon the importance and centrality of the will, and his focus upon a new way of conceptualizing the phenomena of human history, just to cite a few of the more conspicuous examples" (Stanford Enc. of Philosophy). Fine copy of this handsome example of early Basel printing 3 parts and "Tabula" in 1 volume. [426] leaves. Gothic type; double column; capital spaces with guide letters. Early owner's inscription on title-page. Minor damp stain in outer blank margins of first and last few. Fine copy. § Hain-Copinger 1975 (= Hain 1972); GW 2911; BMC III, 758; Goff A-1274
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FICINO, Marsilio, tr.] / IAMBLICHUS
De Mysteriis Aegyptiorum, Chaldaeorum, Assyriorum
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Venice Aldus 1497. - Small folio [29.5 x 20 cm], (184) ff., without initial blank, 185 pp., without final blank. Corrected variant with the second leaf signed ?aii? and the last word on Kiir spelled ?absente.? Bound in 18th-century speckled calf, spine in 6 compartments, gilt, with red morocco title label, with patterned paper pastedowns and collector?s stamp "G." in blue on first page, with contemporary annotations in margins. Minor, faded waterstaining in upper margin and some finger soiling of first few quires, and occasional spotting. Very good overall. First edition of a collection of Platonic theological texts by the 4th-century BC writer Iamblichus, an instrumental figure in disseminating Neoplatonism. Due to the urging of his patron Cosimo de Medici, whose Florentine circle clamored for Hermetic texts, Marsilio Ficino translated and edited the collection. Aldus? handsome imprint thus became a vital source for the transmission of Neoplatonism during the Renaissance.In his translation, Ficino emphasized the Hermetic passages, due to his veneration for the Egyptian Hermes Trismegistus. Iamblichus himself approached these passages carefully, cautioning the reader that many works circulating under Hermes? name were not written by him. "Throughout De mysteriis Iamblichus stresses the necessity of ritual in religion and the power of contemplation. It is possible for the initiated to ?go beyond bodies and matter in service of the gods, being made one with the gods by a power which transcends the cosmos? (5.20-22). This philosophy of transcendence by the spirit was taken over in its entirety by Ficino" (BPH, Christ, 263).*Bibliotheca Philosophica Hermetica, Christ, Plato, Hermes Trismegistus, 1990; BPH, Ways of Hermes, 2002; HC*9358; BMC V, 557; Goff J-216; IDL 2615. [Attributes: First Edition; Signed Copy; Hard Cover]
[Bookseller: Martayan Lan] |
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SCHEDEL HARTMANN.
Sena (Siena).
|
Augsburg, 1497 - Silografia, colorata, mm 85x142 (l'immagine), 280x200 (il foglio completo di testo). Tratta dal "Liber Chronicarum" in folio piccolo detta la "Piccola cronaca di Norimberga" edita da Schoensperger in tre edizioni nel 1496, 1497 e 1500. Tali edizioni sono molto più rare rispetto alla celebre versione in folio grande del 1492. Ben conservata, con coloritura a mano, qualche fioritura marginale, due strappetti restaurati al margine inferiore che reca delle tracce di sporco superficiale.
[Bookseller: libreria antiquaria perini] |
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Craig S. Farmer
The Gospel of John in the Sixteenth Century: the Johannine Exegesis of Wolfgang Musculus
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Oxford University Press. New This study of Johannine exegesis in the sixteenth century covers nearly every important commentator on John from the first half of the century, and examines the medieval and patristic traditions on which they drew. But while comprehensive in its scope, this book centers on the John commentaryof Wolfgang Musculus (1497-1563), an influential leader of the Protestant Reformation in the cities of Augsburg and Bern. As a theologian and biblical scholar, he authored a large number of theological and exegetical works which remained popular well into the seventeenth century. Despite hisinfluence, however, Musculus has been virtually ignored by modern scholarship on the Reformation. ISBN10: 0195099036.
[Bookseller: Alibris] |
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Dante, Alighieri:
La Divina Commedia
|
- Incunabula Venedig, 1497. 612 Seiten, Holzschnitte Danthe Alighieri: Divina Commedia; 1497 Dante Alighieri: Die gottliche Kommodie Mit dem Kommentar von Christophoro Landino Inkunabel Gedruckt 1497 Venedig von Pietro Quarengi, 11 October 1497 Editiert von Pietro de la Figino 6., illustrierte Auflage, In Italienisch 612 Seiten mit einem ganzseitigen Holzschnitt und 99 Holzschnitten im Text a10, 2a-z8 &8 A-K8 L-M10 N6 [-2a1, -N6] Seitennummerierung immer verso: [10], [II] - CCXCVII Blatter (612 Seiten) 46 Zeilen Text und 60-61 Zeilen Kommentar 1. Seite des "Inferno" mit dekorativen Holzschnittornamenten (4 Blocke) mehr als 200 dekorative Initialien 2 Blatter fehlen (das letzte unnummerierte N6 , welches leer ist ausser dem Registrum recto und 2a1mit dem ganzseitigen Holzschnitt verso, welches allerdings als gutes Faksimile eingefugt ist) ansonsten vollstandig Kollophone auf N5r Folio, Einband 21x29,5 cm, Textblock 20x28,5 cm Ledereinband um 1850, mit floraler Goldpragung, Ecken/Kanten bestossen, Einband abgerieben, etwas fleckig, Schnitt etwas verfarbt und leicht fleckig, Vorsatzblatter erneuert, Seiten vergilbt, fleckig, mit leichten Verschmutzungen (hauptsachlich Fingerabdrucke), einigen Tintenflecken, ein paar Quetschfalten, ein paar Unterstriche und Randnotizen, Titelblatt mit handschriftlichen Notizen in dunkler Tinte (Besitzvermerke, etc), ca 2 cm vom unterem Rand abgeschnittten (kein Textverlust), Reperaturen am unteren Blattrand und am Bug Blatt a2 ebenfalls am unteren und am rechten Blattrand restauriert, sowie am Bug, kleine Locher und Reperaturen im Text (Textverlust) 2a7 ebenfalls am unteren Blattrand restauriert (kein Textverlust) r3 mit Fehlstelle am unteren rechten Eck, restauriert, Textverlust M mit einem kleinen Abriss unten rechts (kein Textverlust) N3-6 mit Reperaturen (Textverlust) Dantes Text umgegeben vom Kommentar Landinos Zusatzlich italienische Versionen des Credo, Pater Noster und Ave Maria Einleitend Landinos Vita e costumi del poeta, Ebenso inkludiert ist Marsilio Ficinos Vorrede Ad Dantem gratulatio in latein und italienisch, erstmals veroffentlicht 1481 in der florentinischen Ausgabe. Die Holzschnitte sind aus der Petrus Cremonensis Edition vom 18. Nov. 1491, die dekorative Umrandung der 1. Seite des "Inferno" aus der 1493er Capcasa Edition. Christoforo Landino (1424 - ca 1498), war ein italienischer Humanist und Dichter, Lehrer der Rhetorik und der Poetik, Staatskanzler der Republik Florenz. Er widmete sich in Volterra und seiner Vaterstadt den klassischen Studien, ubernahm 1457 die Professur der Poesie und Beredsamkeit in Florenz. Er wurde gefordert von Piero de Medici, der Landino die Erziehung seines 1449 und 1453 geborenen Sohne Lorenzo de Medici und Giuliano I. de Medici anvertraute. Er erhielt spater die Sekretarstelle der Florentiner Signorie. Die Hauptwerke Landinos sind seine "Disputationes Camaldulenses" und sein umfassender Kommentar zu Dantes "Divina Commedia", wodurch er die Dante-Studien in Italien wesentlich forderte. Au!erdem schreib Landino Kommentare zu Horaz und Vergil, lateinische Gedichte, eine Ubersetzung von Plinius "Naturgeschichte". Dante Alighieri (1265- 1321)ist einer der bedeutendsten Dichter Italiens und des gesamten europaischen Mittelalters. Uber sein Leben ist nur wenig bekannt. Vermutlich besucht er die Franziskanerschule des Konvents Santa Croce und die Dominikanerschule von Santa Maria Novella. Als gesichert gilt, dass er in Florenz von Brunetto Latini, einem bedeutenden Philosophen und Rhetoriker, unterrichtet wurde. Um 1285 studierte er vermutlich in. In dieser Zeit entsteht sein erstes bedeutendes Werk, "La vita nuova" (Das erneuerte Lebe). 1285-1301 ist Dante in seiner Heimatstadt Florenz in verschiedenen politischen Amtern nachweisbar, von wo er 1302 verbannt wird. Den Rest seines Lebens verbringt er im Exil. 1304/1305 verfasst Dante "De vulgari eloquentia libri duo" (Zwei Bucher uber die Ausdruckskraft der Volkssprache), eine Abhandlung uber die Vorzuge de. Hardcover.
[Bookseller: Liber Antiqua] |
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Brunschwig, Hieronymus
BUCH DER CIRURGIA
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Editions Medicina Rara, New York - One of twenty-eight hundred copies of Hieronymus Brunschwig's BUCH DER CIRURGIA printed for the members of Editions Medicina Rara Ltd. at the presses of Druckerei Holzer, Weiler im Allgau, West Germany. The plates for this printing were made from the copy of the original 1497 Strasbourg edition belonging to the Niedersachsische Staats- und Universitatsbibliothek Gottingen, West Germany. This is No. 937 of twenty-five hundred copies bound in half parchment and Romerturm rag paper, bound at the bindery of Richard Mayer, Stuttgart, West Germany. Half parchment over salmon colored boards, slipcased. Quarto format. Book is in excellent condition, Ivory colored slipcase moderately soiled. Publisher's newsletter laid in. [Attributes: Hard Cover]
[Bookseller: A Scholar's Tale Booksellers, IOBA] |
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IAMBLICHUS, (c. 253-c. 330); Marsilio FIC...
De mysteriis Aegyptiorum [and other works]. [Colophon:] Venetiis mense Septembri. M.IIID. In aedibus Aldi
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Venice: Aldus Manutius, 1497. Folio: a--i8 K4 L--M6 N--Z8 &10 (--&10, blank), 185 of 186 un-numbered leaves, wanting the final blank leaf. Roman letter, initial spaces with guide letters. Leaf size and condition: 314 x 215mm. Title worn and soiled with a tear affecting several letters; multiple wormholes and tracks throughout affecting the text on many leaves; waterstains in first 5 gatherings; inner margins strengthened throughout and some repairs to worm tracks. Otherwise a fresh copy with good margins. Binding: Resewn and bound in recent vellum backed boards. Provenance and annotation: Old owner's stamp on first leaf. Walter Pagel (1896--1983); B. E. J. Pagel (1930--2007). References: Goff J-216; Klebs 529.1; ISTC ij00216000; BSB-Ink I-12; Bod-inc J-093; BMC V, 557; Walsh 2648--2653; Renouard, Alde p. 13, no. 6; Wellcome 3383. First edition. In this copy a2 is correctly signed and the misspelling 'abente' on K2r corrected to 'absente'. § An important collection of neo-platonic works translated and adapted, some with commentaries, by Marsilio Ficino. The edition comprises the following texts: Iamblichus, De mysteriis; Proclus, In Platonicum Alcibiadem; Proclus, De sacrificio et magia; Porphyrius, De occasionibus, de abstinentia, &c; Synesius De somniis; Psellus, De daemonibus; Priscianus et Marsilius, In Theophrastum De sensu, &c; Alcinous, De doctrina Platonis; Speusippus, De Platonis definitionibus; Pythagorae, Aurea verba et symbola; Xenocrates, De morte; Marilius, De voluptate. Aldus' fine typography -- even among Aldus' output, Renouard calls it a 'rare et beau volume' -- is sadly disfigured by worming and unsympathetic repairs. For details of Ficino's contributions, and references, see Alan Coates and others, A catalogue of books printed in the fifteenth century now in the Bodleian Library (2005), J-093.
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SANNAZARO IACOPO
IACOPO SANNAZARO RACCOLTA DI OPERE POETICHE TIPOGRAFIA REMONDINIANA VENEZIA
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RACCOLTA DI POEMI JACOBI, SIVE ACTII SYNCERI SANNAZARII, NEAPOLITANI, VIRI PATRICII, POEMATA EX ANTIQUIS EDITIONIBUS ACCURATISSIME DESCRIPTA. ACCESSIT EJUSDEM VITA, JO. ANTONIO VULPIO AUTORE; ITEM GABRIELIS ALTILII ET HONORATI FASCITELLI CARMINA QUAE EXTANT. Quid ulterius hisce omnibus adiectum sit, indicat eiusdem Vulpii insignis Praefatio nullo modo lectoribus negligenda. Questa raccolta di alcune delle principali opere poetiche di Iacopo Sannazzaro (Napoli 1497-1530) poeta e umanista, legato alla corte aragonese, e' un?edizione variorum, contenente, cioe', note e commenti di vari commentatori. Sannazzaro e' famoso per l??Arcadia? (prosa e versi), il suo capolavoro, che influenzo' gli sviluppi del romanzo moderno europeo. Dopo la prefazione di J. A. Volpi, che racconta gli studi e la vita del poeta (pp. III-XXXXVII), seguono le testimonianze di uomini dotti sugli scritti di Actius Sincerus (pseudonimo del poeta), alle pp. L-LXXX. Seguono le opere: Il parto della Vergine ? in tre libri, un impegnativo poema in esametri sulla nativita', la seconda delle sue opere maggiori in latino. (pp. 1-42). Lamentazione per la morte di Cristo - (pp. 43-46). Egloghe ? 5 componimenti poetici di sapore idilliaco (pp. 47-63). Elegie ? in tre libri, malinconiche poesie giovanili in latino (pp.69-114). Epigrammi ? in tre libri, espressione della sua capacita' polemica contro il Poliziano, i Borgia e Leone X (pp. 115-162). Seguono alcuni componimenti in versi su Sannazzaro e a lui dedicati, di illustri poeti (pp.163-175), un monito al lettore (pp.175-185) e un indice delle cose notevoli contenute nei poemi di Sannazzaro (pp. 186-191). Nell?appendice (aggiunta alla terza edizione di Padova), sono raccolti poemi in latino di alcuni poeti del Cinquecento come Gabriele Altilio, amico di Sannazzaro, Onorato Fascitelli di Isernia, Scipione Capece, napoletano e Benedetto Lampridio (1-127). Volume in-ottavo piccolo con legatura cartonata d?attesa. Marca tipografica con motto sul frontespizio stampato in rosso e nero. Grandi capilettera. Testatine e finalini con incisioni. Pagine: I-LXXXVIII + 192 + 127. Il volume e' presente in ICCU
[Bookseller: Studio Bibliografico IMPRIMATUR ] |
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AUGUSTINUS, A. St.
Aurelij Augustini Prima Quinquagena (Explanatio psalmorum)
|
Johann Amerbach Basel 1497 17th century vellum (minor wear to head of spine) Folio . Beautiful printed edition of Saint Augustine's commentary on Psalter; "Explanatio psalmorum" (uniform title). This is the fourth appearance of the text and was based on the Amerbach edition of 1489. "Aurelius Augustinus [more commonly "St. Augustine of Hippo," often simply "Augustine"] (354-430 C.E.): rhetor, Christian Neoplatonist, North African Bishop, Doctor of the Roman Catholic Church. One of the decisive developments in the western philosophical tradition was the eventually widespread merging of the Greek philosophical tradition and the Judeo-Christian religious and scriptural traditions. Augustine is one of the main figures through and by whom this merging was accomplished. He is, as well, one of the towering figures of medieval philosophy whose authority and thought came to exert a pervasive and enduring influence well into the modern period (e.g. Descartes and especially Malebranche), and even up to the present day, especially among those sympathetic to the religious tradition which he helped to shape (e.g. Plantinga 1992; Adams 1999). But even for those who do not share this sympathy, there is much in Augustine's thought that is worthy of serious philosophical attention. Augustine is not only one of the major sources whereby classical philosophy in general and Neoplatonism in particular enter into the mainstream of early and subsequent medieval philosophy, but there are significant contributions of his own that emerge from his modification of that Greco-Roman inheritance, e.g., his subtle accounts of belief and authority, his account of knowledge and illumination, his emphasis upon the importance and centrality of the will, and his focus upon a new way of conceptualizing the phenomena of human history, just to cite a few of the more conspicuous examples" (Stanford Enc. of Philosophy). Fine copy of this handsome example of early Basel printing 3 parts and "Tabula" in 1 volume. [426] leaves. Gothic type; double column; capital spaces with guide letters. Early owner's inscription on title-page. Minor damp stain in outer blank margins of first and last few. Fine copy. § Hain-Copinger 1975 (= Hain 1972); GW 2911; BMC III, 758; Goff A-1274
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Dante, Alighieri:
La Divina Commedia - Incunabula
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Venedig, 1497.. 612 Seiten, Holzschnitte. Danthe Alighieri: Divina Commedia; 1497 Dante Alighieri: Die göttliche Kommödie Mit dem Kommentar von Christophoro Landino Inkunabel Gedruckt 1497 Venedig von Pietro Quarengi, 11 October 1497 Editiert von Pietro de la Figino 6., illustrierte Auflage, In Italienisch 612 Seiten mit einem ganzseitigen Holzschnitt und 99 Holzschnitten im Text a10, 2a-z8 &8 A-K8 L-M10 N6 [-2a1, -N6] Seitennummerierung immer verso: [10], [II] - CCXCVII Blätter (612 Seiten) 46 Zeilen Text und 60-61 Zeilen Kommentar 1. Seite des "Inferno" mit dekorativen Holzschnittornamenten (4 Blöcke) mehr als 200 dekorative Initialien 2 Blätter fehlen (das letzte unnummerierte N6 , welches leer ist ausser dem Registrum recto und 2a1mit dem ganzseitigen Holzschnitt verso, welches allerdings als gutes Faksimile eingefügt ist) ansonsten vollständig Kollophone auf N5r Folio, Einband 21x29,5 cm, Textblock 20x28,5 cm Ledereinband um 1850, mit floraler Goldprägung, Ecken/Kanten bestossen, Einband abgerieben, etwas fleckig, Schnitt etwas verfärbt und leicht fleckig, Vorsatzblätter erneuert, Seiten vergilbt, fleckig, mit leichten Verschmutzungen (hauptsächlich Fingerabdrücke), einigen Tintenflecken, ein paar Quetschfalten, ein paar Unterstriche und Randnotizen, Titelblatt mit handschriftlichen Notizen in dunkler Tinte (Besitzvermerke, etc), ca 2 cm vom unterem Rand abgeschnittten (kein Textverlust), Reperaturen am unteren Blattrand und am Bug Blatt a2 ebenfalls am unteren und am rechten Blattrand restauriert, sowie am Bug, kleine Löcher und Reperaturen im Text (Textverlust) 2a7 ebenfalls am unteren Blattrand restauriert (kein Textverlust) r3 mit Fehlstelle am unteren rechten Eck, restauriert, Textverlust M mit einem kleinen Abriss unten rechts (kein Textverlust) N3-6 mit Reperaturen (Textverlust) Dantes Text umgegeben vom Kommentar Landinos Zusätzlich italienische Versionen des Credo, Pater Noster und Ave Maria Einleitend Landinos Vita e costumi del poeta, Ebenso inkludiert ist Marsilio Ficinos Vorrede Ad Dantem gratulatio in latein und italienisch, erstmals veröffentlicht 1481 in der florentinischen Ausgabe. Die Holzschnitte sind aus der Petrus Cremonensis Edition vom 18. Nov. 1491, die dekorative Umrandung der 1. Seite des "Inferno" aus der 1493er Capcasa Edition. Christoforo Landino (1424 - ca 1498), war ein italienischer Humanist und Dichter, Lehrer der Rhetorik und der Poetik, Staatskanzler der Republik Florenz. Er widmete sich in Volterra und seiner Vaterstadt den klassischen Studien, übernahm 1457 die Professur der Poesie und Beredsamkeit in Florenz. Er wurde gefördert von Piero de Medici, der Landino die Erziehung seines 1449 und 1453 geborenen Söhne Lorenzo de Medici und Giuliano I. de Medici anvertraute. Er erhielt später die Sekretärstelle der Florentiner Signorie. Die Hauptwerke Landinos sind seine "Disputationes Camaldulenses" und sein umfassender Kommentar zu Dantes "Divina Commedia", wodurch er die Dante-Studien in Italien wesentlich förderte. Außerdem schreib Landino Kommentare zu Horaz und Vergil, lateinische Gedichte, eine Übersetzung von Plinius "Naturgeschichte". Dante Alighieri (1265- 1321)ist einer der bedeutendsten Dichter Italiens und des gesamten europäischen Mittelalters. Über sein Leben ist nur wenig bekannt. Vermutlich besucht er die Franziskanerschule des Konvents Santa Croce und die Dominikanerschule von Santa Maria Novella. Als gesichert gilt, dass er in Florenz von Brunetto Latini, einem bedeutenden Philosophen und Rhetoriker, unterrichtet wurde. Um 1285 studierte er vermutlich in. In dieser Zeit entsteht sein erstes bedeutendes Werk, "La vita nuova" (Das erneuerte Lebe). 1285-1301 ist Dante in seiner Heimatstadt Florenz in verschiedenen politischen Ämtern nachweisbar, von wo er 1302 verbannt wird. Den Rest seines Lebens verbringt er im Exil. 1304/1305 verfasst Dante "De vulgari eloquentia libri duo" (Zwei Bücher über die Ausdruckskraft der Volkssprache), eine Abhandlung über die Vorzüge des Gebrauchs des Italienischen, sowie 1303-1308 die unvollendete Schrift "Il convivio" (Das Gastmahl. Etwa um 1307 beginnt Dante mit seinem epischen Meisterwerk "La divina Commedia" (Die göttliche Komödie), das er erst kurz vor seinem Tod beendet. In atmosphärisch dichten Bildern schildert das Gedicht die Reise des Dichter-Ichs durch Hölle (Linferno), Fegefeuer (Il purgatorio) und Paradies (Il paradiso), in denen er auf die Seelen verstorbener mythologischer oder historischer Gestalten trifft. Das Werk, lässt sich nur mit tieferer Kenntnis des politischen, wissenschaftlichen und philosophischen Kontexts der Zeit Dantes lesen und verstehen. Dantes Divina Commedia gehört zu den bedeutendsten Werken der Weltliteratur. Es ist das erste große Werk in italienischer Sprache, die von Dante erst aus dem toskanischen Dialekt zur Literatursprache entwickelt werden musste Quelle: Wikipedia Danthe Alighieri: Divina Commedia; 1497 Dante Alighieri: Divine Comedy With the commentary of Christophoro Landino Incunabula printes 1497 in Venive by Pietro Quarengi, 11 October 1497 Edited by Pietro de la Figino 6th edition, illustrated, in Italien language 612 pages with one full page woodcut und 99 woodcuts in text 46 lines of text and 60-61 lines commentary first page of Inferno within woodcut ornamental border (four blocks) more than two-hundred white-on-black decorative initials a10, 2a-z8 &8 A-K8 L-M10 N6 [-2a1, -N6] pagination verso; [10], [II] - CCXCVII leaves (612 pages) collophone on N5r 2 leaves are missing (last unnumbered page N6 ,wich is empty except the "Registrum" recto and 2a1 with the full page woodcut verso, but supplied in good facsimile) otherwise complete Folio, Cover 21x29,5 cm, textblock 20x28,5 cm Bound in leather, about 1850, with floral gilt stamping , edges a little damadged, cover a little worn, rubbed, stained, edges of textblock a little colores an stained, endpapers renewed, pages a little yellowed, stained, some fingerprints, some spots of ink, some crinkles, some underlinings and notes title page with handwritten notes of former owners (owner remarks) in dark ink, about 2 cm of the lower margin of the title page cut off (no loss of text), repairs und the lower and inner margin page 2a also rapaired on the outer and inner margin, some small holes and repairs (loss of text) 2a7 also repaired on the lower margin r3 lacks a piece at the right lower corner (loss of text) small piece lost on M (no loss of text) N3-6 with some repairs (loss of text) Dantes text surrounded by Landinos commentary Additionally Italian Versions of "Credo", "Pater Noster" and "Ave Maria" Introductorily Landinos "Vitae e costume del poeta" Also included Marsilio Ficino's preface "Ad Dantem gratualtio" in Latin and Italian (a9), first published 1481 (Florence edition) Woodcuts of the Petrus Cremonensis Edition from 18. Nov. 1491, decorativ border of 1st "Inferno" page of the 1493 Capcasa edition. Cristoforo Landino (1424- 1498) was a humanist and an important figure of the Florentine Renaissance. He studied law and Greek, then decided to study philosophy ( patronage of Piero di Cosimo de Medici). Landino was a member of the Platonic Academy founded by Marsilio Ficino in Florence. He was the tutor of Lorenzo de Medici and his brother Giuliano. Landino also held public office, first as chancellor of the Guelf party (1467) and later as scriptor of public letters for the Signoria.He wrote three works framed as philosophical dialogues: De anima De vera nobilitate and the Disputationes Camaldulenses. As the lady "Xandra" Landino published three volumes of Latin poems.Of special importance to the Renaissance, Landino prepared commentaries on the Aeneid and The Divine Comedy .To promote the use of vernacular Italian, Landino held lectures on Petrarch and translated and published Plinys Historia naturalis) and Giovanni Simonettas Latin life of Francesco Sforza . Dante Alighieri: (1265 - 1321) Italian poet, prose writer, literary theorist, moral philosopher, and political thinker. He is best known for the monumental epic poem La commedia, later named La divina commedia (The Divine Comedy). Dantes Divine Comedy, a great work of medieval literature, is a profound Christian vision of mans temporal and eternal destiny. On its most personal level, it draws on the poets own experience of exile from his native city of Florence; on its most comprehensive level, it may be read as an allegory, taking the form of a journey through hell, purgatory, and paradise. By choosing to write his poem in Italian rather than in Latin, Dante decisively influenced the course of literary development. Italian became the literary language in western Europe for several centuries. In addition to poetry Dante wrote important theoretical works ranging from discussions of rhetoric to moral philosophy and political thought. Sources: Wikipedia, biography.com - Da wir innerhalb Europa (ausgenommen Österreich) mit der UPS versenden, ersuchen wir bei Bestellungen die vollständige Adresse inkl. Telefonummer anzugeben.
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Alighieri Dante
La Divina Commedia
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- Incunabula 612 Seiten, Holzschnitte Danthe Alighieri: Divina Commedia; 1497 Dante Alighieri: Die goettliche Kommoedie Mit dem Kommentar von Christophoro Landino Inkunabel Gedruckt 1497 Venedig von Pietro Quarengi, 11 October 1497 Editiert von Pietro de la Figino 6., illustrierte Auflage, In Italienisch 612 Seiten mit einem ganzseitigen Holzschnitt und 99 Holzschnitten im Text a10, 2a-z8 &8 A-K8 L-M10 N6 [-2a1, -N6] Seitennummerierung immer verso: [10], [II] - CCXCVII Blaetter (612 Seiten) 46 Zeilen Text und 60-61 Zeilen Kommentar 1. Seite des "Inferno" mit dekorativen Holzschnittornamenten (4 Bloecke) mehr als 200 dekorative Initialien 2 Blaetter fehlen (das letzte unnummerierte N6 , welches leer ist ausser dem Registrum recto und 2a1mit dem ganzseitigen Holzschnitt verso, welches allerdings als gutes Faksimile eingefuegt ist) ansonsten vollstaendig Kollophone auf N5r Folio, Einband 21x29,5 cm, Textblock 20x28,5 cm Ledereinband um 18 ... [Publisher: Venedig,]
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AUGUSTINUS, A. St.
Aurelij Augustini Prima Quinquagena (Explanatio psalmorum)
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Johann Amerbach, Basel 1497 - 17th century vellum (minor wear to head of spine) Folio . Beautiful printed edition of Saint Augustine's commentary on Psalter; "Explanatio psalmorum" (uniform title). This is the fourth appearance of the text and was based on the Amerbach edition of 1489. "Aurelius Augustinus [more commonly "St. Augustine of Hippo," often simply "Augustine"] (354-430 C.E.): rhetor, Christian Neoplatonist, North African Bishop, Doctor of the Roman Catholic Church. One of the decisive developments in the western philosophical tradition was the eventually widespread merging of the Greek philosophical tradition and the Judeo-Christian religious and scriptural traditions. Augustine is one of the main figures through and by whom this merging was accomplished. He is, as well, one of the towering figures of medieval philosophy whose authority and thought came to exert a pervasive and enduring influence well into the modern period (e.g. Descartes and especially Malebranche), and even up to the present day, especially among those sympathetic to the religious tradition which he helped to shape (e.g. Plantinga 1992; Adams 1999). But even for those who do not share this sympathy, there is much in Augustine's thought that is worthy of serious philosophical attention. Augustine is not only one of the major sources whereby classical philosophy in general and Neoplatonism in particular enter into the mainstream of early and subsequent medieval philosophy, but there are significant contributions of his own that emerge from his modification of that Greco-Roman inheritance, e.g., his subtle accounts of belief and authority, his account of knowledge and illumination, his emphasis upon the importance and centrality of the will, and his focus upon a new way of conceptualizing the phenomena of human history, just to cite a few of the more conspicuous examples" (Stanford Enc. of Philosophy). Fine copy of this handsome example of early Basel printing 3 parts and "Tabula" in 1 volume. [426] leaves. Gothic type; double column; capital spaces with guide letters. Early owner's inscription on title-page. Minor damp stain in outer blank margins of first and last few. Fine copy. § Hain-Copinger 1975 (= Hain 1972); GW 2911; BMC III, 758; Goff A-1274.
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Various
Canada's Illustrated Heritage - Complete Set in 16 Volumes
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N.S.L. Natural Science of Canada Limited, Toronto - Published in the late 1970s, this magnificently illustrated set brings to life the richness of our real Canadian past, in all its colour and vitality. "There are no fictional embellishments. Some of Canada's best authors have used sensitivity, imagination, and true literary skill to tell Canada's story as it really was. These are not academic textbooks, but a fascinating and accurate 'social history' that should appeal to everyone." - Professor J. Michael Bliss, University of Toronto. "Delivers a totally new and essential look at ourselves, with a broad down-to-realities approach." - Peter C. Newman. Includes the following volumes: The First Canadians, The Colonial Dream 1497-1760 (front endpaper upside-down), Redcoats and Loyalists 1760-1815, Days of the Rebels 1815-1840, Pioneer Days 1840-1860, Dawn of the Nation 1860-1870, The Age of Innocence 1870-1880, Canada Moves Westward 1880-1890, The Naughty Nineties 1890-1900, Into the 20th Century 1900-1910, The Years of Agony 1910-1920, The Crazy Twenties 1920-1930, The Hungry Thirties 1930-1940, A Time of Heroes 1940-1950, The Booming Fifites 1950-1960, The Years of Progress 1960-1970. The occasional volume in Good condition with the balance Very Good or better. Excellent set. [Attributes: Hard Cover]
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MEDER, Johannes, O.F.M.
Quadragesimale novum editum ac predicatum de filio prodigo.
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Basel, Michael Furter 1497 - 18 full-page woodcuts (2 repeated), measuring c. 105 x 73 mm, and printer's woodcut device on last page. Gothic type. 34 lines. 2 cols. (231) leaves (lacking final blank). 8vo (160 x 115 mm). Original blind-panelled half calf over oak boards with metal clasp (rebacked, orig. spine laid down). Old ms. entry on title "Pro Conventum Fratum Premon. Reform. Bulzanensium". Basel, Michael Furter, 1497. A beautifully illustrated collection of fifty sermons on the story of the Prodigal Son and the Passion of Christ, in its second edition, which is a page-for-page reprint of the 1495 edition, with the same expressive woodcuts except for the cut on f6v, which is a reversed copy of the original. The woodcuts are present here in fresh and excellent impressions. This is one of the most important illustrated books to appear in Basel after the young Dürer's fertile activity as a book illustrator there. The woodcuts have been attributed to the "Haintz Narr Master", Dürer's main collaborator in the illustration of Brant's "Ship of Fools" (see Winckler, p. 92). It contains a dedication on title verso by Sebastian Brant, a close friend of the author. The work was also newly published with other illustrations in 1510. Meder was a Franciscan preacher in Basel at the end of the 15th century. - Goff M-422; BSB-Ink. M-301; BMC III, 785; HC 13629; Pol 2651 (incomplete); IGI 6320; BAVI (Vatican) M-210; Kaufmann/Nabholz II, 670; Pr 7736; Schramm XXII, pp. 43 and ill. 472,474,476,478,480,485,487, 489,491,493,495,497,499,501,503,1081; Schreiber 4605; Hieronymus, Buchillustration 60 (Leihgaben aus Privatbesitz); Winkler, Dürer und die Illustrationen zum Narrenschiff (1951), pp. 91-92; cf. Schäfer Coll. 231. INCUNABLES ; GRAPHIC ARTS:ILLUSTRATED BOOKS ; [Attributes: Hard Cover]
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ANTONINUS FLORENTINUS
Confessionale: "Defecerunt";Titulus de Restitutionibus;Conclusiones et Decisiones in Foro Coscientae;Versus Etc. .
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Venetiis, In Fine: Venetiis, Per Petrum Jo. De Quarengiis Bergomensem - 29 Novembre 1497. 1497. [INCUNABOLO-RARO] (cm. 16,3) ottima e solida legatura del XX secolo in piena pergamena antica, sguardie antiche. Carte 175 (di 176) numerate da 1 a 167, seguono altre nove carte non numerate. Caratteri gotici, testo su due colonne, 34 linee, spazi per lettere capitali. Importante edizione veneziana, qui ampliata per la prima volta. L' autore fu domenicano e vescovo di Firenze (1389-1459). Questo suo confessionale ebbe molto successo e circa 100 edizioni! con il "defecerunt" si conoscono circa 72 edizioni. E' una guida per il confessore, è dedicata al clero e divide le persone in commercianti, medici, vanitosi, orefici, macellai ecc. Il colophon è in fine, il registro è a c. y6 recto e al verso è bianca. Manca la carta numero 8 con segnatura d8. La prima carta (a1) è presente nel nostro esemplare, è bianca al verso e al recto porta solo il titolo "defecerunt" ma presenta una filigrana diversa dalle altre e forse è presa da un' altro esemplare? comunque è molto bella e perfettamente identica all' originale, tuttavia ingenera qualche dubbio a causa della filigrana. Edizione assolutamente molto rara: manca al BMC, HARVARD, BIBLIOTEQUE NATIONALE,POLAIN. GOFF ha un solo esemplare in america, SANDER registra 1 sola vendita e manca a vari grandi cataloghi di BAER, MAGGS compreso il CAT. di HARPER (1930), OLSCHKI n° 53 "MONUMENTA" e OLSCHKI n° 94 "INCUNABOLA TYPOGRAPHICA" nonchè al CAT. n° 24 di ROSENTHAL di Monaco "INCUNABULA" con ben 3500 incunaboli!. La carta numerata 2 ha un bel capolettera ornato a fondo nero e il margine bianco basso porta una vecchia integrazione. Ultime carte con lievi difetti ai margini, alcuni aloni e qualche gora appena più evidente all' inizio e in fine. Peraltro esemplare bello, ben marginato con qualche chiosa antica e in fine, al verso bianco dell' ultima carta un ex libris manoscritto coevo: "Franciscus et amicorum, illi qui volunt..". HAIN-C. 1203; I.G.I. 651; GOFF A 830; GW 2136; OATES 2130.
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MEDER, Johannes, O.F.M..
Quadragesimale novum editum ac predicatum ... de filio prodigo.
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18 full-page woodcuts (2 repeated), measuring c. 105 x 73 mm, and printer's woodcut device on last page. Gothic type. 34 lines. 2 cols. (231) leaves (lacking final blank). 8vo (160 x 115 mm). Original blind-panelled half calf over oak boards with metal clasp (rebacked, orig. spine laid down). Old ms. entry on title "Pro Conventum Fratum Premon. Reform. Bulzanensium". Basel, Michael Furter, 1497. A beautifully illustrated collection of fifty sermons on the story of the Prodigal Son and the Passion of Christ, in its second edition, which is a page-for-page reprint of the 1495 edition, with the same expressive woodcuts except for the cut on f6v, which is a reversed copy of the original. The woodcuts are present here in fresh and excellent impressions. This is one of the most important illustrated books to appear in Basel after the young Dürer's fertile activity as a book illustrator there. The woodcuts have been attributed to the "Haintz Narr Master", Dürer's main collaborator in the illustration of Brant's "Ship of Fools" (see Winckler, p. 92). It contains a dedication on title verso by Sebastian Brant, a close friend of the author. The work was also newly published with other illustrations in 1510. Meder was a Franciscan preacher in Basel at the end of the 15th century. - Goff M-422; BSB-Ink. M-301; BMC III, 785; HC 13629; Pol 2651 (incomplete); IGI 6320; BAVI (Vatican) M-210; Kaufmann/Nabholz II, 670; Pr 7736; Schramm XXII, pp. 43 and ill. 472,474,476,478,480,485,487, 489,491,493,495,497,499,501,503,1081; Schreiber 4605; Hieronymus, Buchillustration 60 (Leihgaben aus Privatbesitz); Winkler, Dürer und die Illustrationen zum Narrenschiff (1951), pp. 91-92; cf. Schäfer Coll. 231. INCUNABLES ; GRAPHIC ARTS:ILLUSTRATED BOOKS ;
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Fernel Jean
Universa medicina: Ab ipso quidem authore ante obitum diligenter recognita,. 6. Aufl. Hanau, C. Marnii Erben 1610. Gr. 4¡. 14 Bll. 350S. 11Bll. - Angeb.: Ders., Therapeutices universalis, seu medendi rationis, libri septem. Hanau C. Marnii Erben 1610. 283S. 2 Bll.- Angeb.: Ders., De abditid rerum causis lubri duo. Hanau, C. Marnii Erben 1610. 142S. 4Bll.- Angeb.: Ders., Consiliorum medicinalium liber. 5. Aufl. Hanau, C. Marnii Erben 1610. 78S. 1Bl. Mit zus. 3 (wdhlt.) Holzschn.-Portrt, blindgepr. Schweinsldrbd. d. Zt. ber Holzdeckeln mit 2 Messingschlie§en.
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- Krivatsy 3998 - vgl. Osler 2574, Wellcome I, 2202-2211 (and. Ausgaben).- Fernel (1497 Montdidier - 1558 Paris) war Arzt u. med. Schriftsteller, Mathematiker, Astronom; ab1534 Prof. der Medizin in Paris u. Leibarzt des Knigs Heinrich II- Etw. gebrunt od. braunfleckig, Schlie§en erneuert.
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GEROLAMO, SANTO
VITA (ET) EPISTOLE DE SANCTO HIERONIMO VULGARE. (IN FINE, RECTO F.266:) IMPRESSA E LA PRESENTE OPERA COSI' CON DILIGENTIA, EMENDATA COMO DI IUCUNDE CARACTERE & FIGURE ORNATA NE LA INCLITA & FLORENTISSIMA CITA DI FERRARA: PER MAESTRO LORENZO DE ROSSI DA VALENZA, NE GLI ANNI DE LA SA1UTE DEL MUNDO M.CCCC.XCVII. A DI XIX. DE OCTOBRE (FERRARA 12.X.1497),
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in-folio, ff. (4) + 270 (2 n.n., III-CCLXIX, 1 n.n.), testo su due colonne in caratt. romano. Legatura coeva in cuoio su assicelle lignee con impressioni vegetali a secco ai piatti, al centro dei quali vi e' un piccolo scudo araldico, fermagli con lacci e borchie parzialmente conservati; sguardie rinnovate. Titolo in grandi caratteri silografici, al f. (II) una splendida bordura a carattere architettonico con figure ed allegorie e, al centro, scena della nascita del Santo; al f. (V) nuovo titolo in grandi caratteri silografici e, al suo verso e al recto del f. (VI), due bordure al centro della prima l'iscrizione silogr. "Herculis. Esten. Ducis. Inclyti. ac invictiss" e nellaltra si svolgono due scene raffig. S. Gerolamo che scrive una lettera che viene recapitata al Papa Damaso; questultima e' ripetuta al f. VI; al f. CCXXXXVIIII, v. e CCL r., due bordure analoghe, la prima a racchiudere un titolo e la seconda due scene susseguenti; al r. del primo dei due f. una vignetta verticale raffig. il santo con il leone, ed al f. CCLXVII, r. la stupenda impresa tipogr. del De Rossi, su fondo nero. Nel testo 180 vignette silogr. e gran numero di iniziali ornate su sei righe d'altezza. Splendido incunabulo in volgare, considerato tra i piu' bei figurati del Rinascimento italiano. Prima edizione, completa della Vita del Santo, che manca alla grande maggioranza degli esemplari, compreso quello della Pierpont Morgan Library. Lo stampatore Lorenzo de Rossi, nativo di Valenza Po (Alessandria), si stabili' a Ferrara alla meta' degli anni Ottanta, stampandovi fino al 1497. Oltre al San Girolamo, impresse il De Claris Mulieribus, straordinari figurati tra i piu' ambiti del Quattrocento italiano. Della silogr. al verso del quinto f. si conoscono quattro varianti, che testimoniano come il progetto iniziale subisse delle modifiche in corso d'opera: quella con San Gerolamo nello studio, la piu' comune, quella con la dedica a Ercole d'Este, come nel presente esemplare, con la dedica ad Augusto Barbadico o a Eleonora d'Este. Le due dediche alla famiglia d'Este fanno pensare ad un loro diretto coinvolgimento nel finanziamento dell'opera, di cui pero' non rimane traccia. Buon esemplare a grandi margini (con alcuni restauri assai ben eseguiti a piccoli strappi marginali ed ai margini di pochi fogli, piccoli ritocchi ad alcune paroledei ff. 276-78). Martini 191. Kristeller, p. 147. BMC, VI, 614. IGI, 4746. Goff, H-178. Sander, 3404.
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ALBRECHT DURER NORIMBERGA 1471 - 1528
IL CONTADINO E SUA MOGLIE 1497
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Bulino, 1497 circa, monogrammato in lastra in basso al centro. Bellissima prova, nella quarta variante di sei descritta dal Meder, impressa su carta vergata coeva priva di filigrana irregolarmente rifilata al rame, leggere abrasioni visibili al verso, nel complesso in ottimo stato di conservazione. La raffigurazione di temi legati al mondo rurale ed agli aspetti della vita campestre costituisce un elemento costante della grafica Duereriana. Ricorre sia nelle piccole opere giovanili, come questa, che nelle opere del secondo decennio del 500. Inoltre il Duerer riprese il tema nel suo trattato di architettura e prospettiva, pubblicato postumo nel 1525. Le stampe di genere del Duerer ebbero un grande successo; il Vasari nella biografia dell'artista rileva fece molti abiti diversi alla fiamminga in diverse carte stampate piccole, di villane e villani... Engraving, 1497 circa, signed with monogram at lower centre. Beautiful work, in the fourth state of the six described by Meder, printed on contemporary laid paper without watermark, irregularly trimmed to the platemark, light abrasion that can be seen on verso, otherwise in good condition. The representation of country life and all those aspects connected to rural life are a constant element in Duerer 's graphic production. They can be found both in his early works, like this one, and in those he realized in the 20s of the XVI century. Moreover, Duerer included this theme also in his treatise on architecture and perspective, published after his death in 1525. The prints he realized with this theme became very famous; in his biography of the artist, Vasari wrote "he depicted different Flemish clothes in many little prints, with countrymen and women.... Bartsch 83; Strauss 16; Meder 86 d/f; Fara p. 138, 62. Dimensioni 74x105.
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ANSELM, Saint [1033-1109].
Opuscula [Opera].
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small 4to. [ff. 208]. 2 columns. 49 lines & headline. gothic type. capital spaces with guide letters. later full vellum (front hinge cracked, dampstaining to upper portion of leaves, generally light to moderate, scattered light foxing, tear in upper blank margin of title repaired). [Basel: Johann Amerbach, not after 1497]. Third Collected Edition of the works of the mediaeval philosopher, theologian, and church official, who held the office of Archbishop of Canterbury from 1093 until his death. Anselm is regarded as the founder of scholastic theology. He was canonized in 1494. Included here are his three most famous works, the Cur Deus Homo, a treatise on the atonement, and the Proslogion, and the Monologion, which contain his formulation of the ontological proof of the existence of God (God is that than which nothing greater can be conceived; that than which nothing greater can be conceived must exist; therefore God exists). Although it attracted little interest at the time, the argument has long generated intense debate among philosophers, being taken up by Descartes and Leibnitz, and rejected by Hume and Kant. BM III 759. Goff A-761. GW 2033. Hain Copinger 1136. Pellechet 799. Polain (B) 230. Proctor 7648.
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[INCUNABLE] - VORAGINE, Jacques de
Sermones quadragesimales fratris Jacobi de Voragine ordinis predicatorus : quondam archiepiscopi Ianuensis : m registro eorundem in principio [Sermo de passione... ; Sermo de planctu beate Marie virginis] ; Colophon : Venetiis impressi ... 1497. Per Simonem de Luere : impensis : Lazari Soardi. Cum privilegio - Venise, Simon de Luere, 1497.
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Un volume in-8 de [7], 90 ff. (f. 75 blanc), [1]. "Sermo de Passione": ff. 77a-85b. "Sermo de planctu Beate Marie Virginis": ff. 86a-90a. Page de titre avec une gravure sur bois, texte de 52 lignes par page sur 2 colonnes. Notre exemplaire, bien complet des 98 ff., présente quelques différences de disposition avec celui de la Richardson Collection : la marque de l'imprimeur est placé à la fin de l'ouvrage au recto d'un feuillet non numéroté et le feuillet 76 est une page blanche séparant les deux premières parties. Dans l'exemplaire Richardson, la marque de l'imprimeur est placée comme feuillet 76 et la page blanche en A8. Célèbre depuis sept siècles pour avoir rédigé la Legenda aurea (" Légende dorée î), Jacques de Voragine (c.1228-1298) appartient à la même génération que Thomas d'Aquin. Il a écrit plusieurs recueils de sermons modèles : les Sermones de sanctis et festis , les Sermones de tempore et les Sermones quadragesimales .Les Sermones quadragesimales comprennent 98 modèles de sermons prêchables durant la période de Carême.
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Brant, Sebastián (1458-1521).
Stultifera navis.
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Johannes (Reinhard) Grüninger, 1497, 1 de junio, Estrasburgo: - 112 hojas en signatura A-B6, C-H4.6, I4, K-X4.6, Y6. Ilustrado con 118 grabados a partir de 78 tacos. Encuadernación original alemana de estilo monástico incunable en media piel gofrada sobre tabla. Muy buen ejemplar. Hain 3749. Goff B-1089. IGI 2047. GW 5057. IBE 1169 (1 ejemplar). Alden 497/3. PMM: "The ship of Fools is the most important of a long line of moraliziting works. was the first original work by a German which passed into world literature." Procedencia: Societatis Jesu Rottenburg 1662. Anotaciones marginales del siglo xvi con correcciones al texto. Cuarta edición traducida del alemán al latín por Jacobus Locher (1471-1528) con la colaboración de Brant; lleva añadidos del propio autor y de Thomas Becadelli. Segunda edición latina corregida y aumentada.La Nave de los locos es una de las cimas de la literatura satírica y sirvió de no poca inspiración a Erasmo de Rotterdam para su Elogio de la locura. Además de la intención popular, que hizo popular el libro de Brant, los grabados están considerados como referente de la xilografía moderna y una de las obras de juventud del gran Durero, que visitó Basilea hacia 1492: los grabados fueron publicados por primera vez en la primera edición alemana en Basilea: Bergmann, 1494. Esta edición de Estrasburgo es una edición pirata rarísima que reintrerpreta los grabados de Durero y que forman parte de la gran escuela estrasburgense de grabadores. Véase Paul Kristeller, Die Strassburger Bücher-Illustratios im XV. und im Anfange des XVI. Jahrhunderts.Como es habitual en la Nave de los locos, esta edición trae una referencia al descubrimiento de América. Esta edición es reimpresión de la suiza de Basilea: Juan Bergman de Olpe, 1497, con cambio de colofón.
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Varietà Storiche di diverse Provincie d' Italia.
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Firenze, Pietro Franceschini, s.d. Raccolta di 20 pubblicazioni estrapolate quasi tutte dalle "Appendici" delle prime annate dell' Archivio Storico Italiano raccolte dall' editore e rilegate in 2 voll. in 8°, m. pelle con 4 nervetti, fil., tit. in oro e con impressioni a secco ai dorsi. Le pubblicazioni sono le seguenti: 1) Cronichon Venetum vulgo Altinate iuxta Cod. Dresdensem.2) Relazione di Leonardo da Ca' Masser alla Repubblica di Venezia sopra il commercio dei Portoghesi nell' India.(1497-1506). 3) Relazione di Giordano Orsino.intorno al modo di stabilire una buona milizia al tempo di pace (1563). 4) Lettera di Raimondo d' Amaretto Mannelli intorno alla battaglia navale tra fiorentini e veneziani confederati e i genovesi sottoposti al -
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Dante Alighieri
Danthe alighieri fiorentino [Divina Commedia with the commentary by Cristoforo Landino]
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Pietro Quarengi, Venice 1497 - SIXTH ILLUSTRATED EDITION OF LA DIVINA COMMEDIA, AND THE LAST 15TH CENTURY EDITION. "Edizione rara assai e molto apprezata per le belle incisioni in legno." (Olschki LXXV, 21). BINDING, COLLATION, ETC: FOLIO. Textblock measures 287 x 200 mm. In attractive full morocco gilt binding circa 1850. Both boards with elaborate center-pieces of floral and 'drawer-handle' motifs within tooled double borders. Flat spine richly tooled in compartments, lettered "DANTE / S.T." (?) and "1497" at foot. Gilt dentelles to board edges. Endpapers renewed. Foliation: [10], [II] - CCXCVII leaves (forming 612 pages). Signature collation: a10, 2a-z8 &8 A-K8 L-M10 N6 [-2a1, -N6]. Lacking the final (unnumbered) leaf N6 (blank, except for the registrum on recto), and leaf 2a1 (blank recto, full-page woodcut on verso), which is supplied in good facsimile. Otherwise complete, with all the text and all 99 in-text woodcuts present. Printed in Roman letter. Text of La Commedia surrounded by Landino's commentary. Printed marginal notes. 46 lines of text and 60-61 lines of commentary to a page. Ninety-nine woodcuts in text. First page of Inferno within woodcut ornamental borders of four blocks. Over two-hundred white-on-black decorative initials. Capital spaces, with guide letters. Colophon on N5r. The Italian versions of Credo, Pater Noster and Ave Maria, supposititiously attributed to Dante, are included at the end of the volume, after the colophon (leaf N5r,v). Preliminaries include Landino's introduction and Life of Dante, as well as Ficino's preface Ad Dantem gratulatio on leaf a9r,v. CONDITION: Good. Binding slightly rubbed but with leather and gilt very fresh and well-preserved. Endpapers renewed. Occasional light staining and or soiling to some leaves. Title page considerably soiled and browned, with numerous ownership inscriptions and signatures of various periods, and with about 2cm of blank margin at the bottom clipped off (no loss of text). Marginal repairs to leaves a1, a2 and 2a7 (the second preliminary leaf a2 with minor tears, repaired with loss to several words of the Introduction). Leaf r3 with a piece at the bottom outer corner torn off with some loss of text to the commentary, the Dante's text being intact. A short tear at top of leaf N1 repaired affecting a few words but with no loss of legibility. A small area at top outer corner of the last three leaves (N3,4,5) damaged and repaired with minor loss of text of the Commentary and the Credo. The outer margin cropped a bit closely, occasionally touching marginal notes on early leaves of Inferno. Generally, the text block is rather clean and unmarked, with strong bright impression of text and woodcuts, with the entire text of La Commedia perfectly legible, and all the 99 textual woodcuts are present and intact. ADDITIONAL NOTES: Although BMC states (erroneously) that this edition is "reprinted from M. Capcasa's 1493 edition, including the cuts and borders", Essling and Fiske both point out (correctly!) that the 99 woodcuts in text are, in fact, from the 18 Nov. 1491 Petrus Cremonensis edition, while the full-page cut at the beginning of Inferno is from the 3 Mar. 1491 Capcasa edition, and the decorative woodcut border surrounding the text of the first page of Inferno is from the 1493 Capcasa edition. REFERENCES: Goff D-35; Hain 5945 (= Hain/Copinger 5953); BMC V, 513; Proctor 5482; GW 7972; BSB-Ink D 11; IGI 366; Polain 1227; Rhodes (Oxford Colleges) 655; Walsh 2492; Bod-inc D-018; Sheppard 4451; Essling 534; Sander 2316; Fiske 6; De Batines I, p.57-59; Zambrini col.317. [Attributes: Hard Cover]
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GEROLAMO, Santo
Vita (et) Epistole de Sancto Hieronimo vulgare.
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(In fine, recto f.266:) Impressa e la presente opera così con diligentia, emendata como di iucunde caractere & figure ornata ne la inclita & florentissima cita di Ferrara: per Maestro Lorenzo de Rossi da Valenza, ne gli anni de la sa1ute del mundo M.CCCC.XCVII. a di XIX. de Octobre (Ferrara 12.X.1497), in-folio, ff. (4) + 270 (2 n.n., III-CCLXIX, 1 n.n.), testo su due colonne in caratt. romano. Legatura coeva in cuoio su assicelle lignee con impressioni vegetali a secco ai piatti, al centro dei quali vi è un piccolo scudo araldico, fermagli con lacci e borchie parzialmente conservati; sguardie rinnovate. Titolo in grandi caratteri silografici, al f. (II) una splendida bordura a carattere architettonico con figure ed allegorie e, al centro, scena della nascita del Santo; al f. (V) nuovo titolo in grandi caratteri silografici e, al suo verso e al recto del f. (VI), due bordure al centro della prima l'iscrizione silogr. "Herculis. Esten. Ducis. Inclyti. ac invictiss…" e nell’altra si svolgono due scene raffig. S. Gerolamo che scrive una lettera che viene recapitata al Papa Damaso; quest’ultima è ripetuta al f. VI; al f. CCXXXXVIIII, v. e CCL r., due bordure analoghe, la prima a racchiudere un titolo e la seconda due scene susseguenti; al r. del primo dei due f. una vignetta verticale raffig. il santo con il leone, ed al f. CCLXVII, r. la stupenda impresa tipogr. del De Rossi, su fondo nero. Nel testo 180 vignette silogr. e gran numero di iniziali ornate su sei righe d'altezza. Splendido incunabulo in volgare, considerato tra i più bei figurati del Rinascimento italiano. Prima edizione, completa della Vita del Santo, che manca alla grande maggioranza degli esemplari, compreso quello della Pierpont Morgan Library. Lo stampatore Lorenzo de Rossi, nativo di Valenza Po (Alessandria), si stabilì a Ferrara alla metà degli anni Ottanta, stampandovi fino al 1497. Oltre al San Girolamo, impresse il De Claris Mulieribus, straordinari figurati tra i più ambiti del Quattrocento italiano. Della silogr. al verso del quinto f. si conoscono quattro varianti, che testimoniano come il progetto iniziale subisse delle modifiche in corso d'opera: quella con San Gerolamo nello studio, la più comune, quella con la dedica a Ercole d'Este, come nel presente esemplare, con la dedica ad Augusto Barbadico o a Eleonora d'Este. Le due dediche alla famiglia d'Este fanno pensare ad un loro diretto coinvolgimento nel finanziamento dell'opera, di cui però non rimane traccia. Buon esemplare a grandi margini (con alcuni restauri assai ben eseguiti a piccoli strappi marginali ed ai margini di pochi fogli, piccoli ritocchi ad alcune paroledei ff. 276-78). Martini 191. Kristeller, p. 147. BMC, VI, 614. IGI, 4746. Goff, H-178. Sander, 3404.
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Leaf Book (Nuremberg Chronicle, pirated, 1497), Shaffer (...
THE NUREMBERG CHRONICLE, A PICTORIAL WORLD HISTORY FROM THE CREATION TO 1493.
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A monograph by Ellen Shaffer. With a leaf from the pirated Augsburg Latin Edition of 1497. Pp. [xiv]+62+[2](colophon, blank), 3 pictorial headpieces printed in dull purple, title page vignette printed in red, black & white text illustrations, 1 decorative initial in red & black, endpaper map, the title and first text page printed in red & black, bibliography; f'cap. folio; pictorial teal cloth, lettered in red and decorated in brown, corners a trifle rubbed; printed at the Plantin Press for Dawson's Book Shop, Los Angeles, 1950. Edition limited to 300 numbered copies, each with an original leaf tipped-in. Hamel 103. *The Liber Chronicarum (commonly known as the Nuremberg Chronicle) was issued by Anton Koberger in a Latin edition in June 1493, followed by a German translation six months later. Compiled by Hartmann Schedel, the text comprised a history of the world from creation up to the date of publication, and was illustrated with numerous woodcuts - a few from blocks designed by Albrecht Durer. The volume contained one of the earliest printed maps of Northern Europe, and the first authentic views of many cities, plus numerous portraits of popes, kings, etc. Three years after the Koberger editions, Johann Schonsperger of Augsburg issued a plagiarised or pirated small folio edition of the German translation, with woodcuts in reduced size, copied roughly from the Koberger blocks. The following year he printed a Latin edition, from which the present leaf (which is quite plain, with no illustrations or rubrication) was taken.
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PETRARCA Francesco
Trionfi, Sonetti e Canzoniere
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con i Commenti di Bernardo Lapini da Siena, Francesco Filelfo e Gerolamo Squarciafico (rivisto da Gabriele Bruno e Girolamo Centone). Venezia, Bartholomeo de Zani, 11 Luglio e 30 Agosto1497, 2 parti in un volume 2 parti in un volume in-folio (316 x 216mm.), ff.136 (il primo f. bianco) e 98 ff. (l’ultimo f. bianco), legatura antica piena pelle. (A causa di una inversione nella composizione tipografica del primo quaderno al posto della pagina aa3 verso è stata impressa aa6 recto e viceversa; tale particolarità compare sicuramente in qualche altro esemplare). Testo racchiuso nel commento, caratt. romano, capilettera ornati su fondo nero. Incunabolo illustrato da 6 stupende figure silografiche ai Trionfi a piena pagina entro bordura architettonica, già utilizzate per l’edizione del Codecha del 1493. Gli indici dei Trionfi sono seguiti dal Prologo di Bernardo Lapini a Borso d’Este, quelli del Canzoniere dalla dedica di Francesco Filelfo al Duca di Milano Filippo Maria Visconti. Edizione molto rara, fedele ristampa dell’ediz. di Piero de Plasiis, Venezia 1490, corredata dei commenti del Lapini, altrimenti detto Bernardo da Monte Illicino da Siena e del Filelfo (1398- 1481), che terminano col sonetto CVIII, cui fanno seguito quelli di Girolamo Squarzafico; entrambi furono rivisti e corretti da Girolamo Centone. Le sei grandi silografie ai Trionfi (di Amore, Castità, Morte, Fama, Tempo e di Eternità), di eccezionale pregio e bellezza, sono ora attribuite al Maestro del Pico, anonimo illustratore e miniatore di incunaboli. Benché non stimata dal Marsand (“edizione assai brutta, quant’è alla parte tipografica, e di nessun pregio quanto alla lezione del testo”) si tratta di un bell’incunabolo di poesia volgare figurato, di cui sovente si trova una sola delle due parti. Esemplare della biblioteca di Walter Ashburner (1864- 1936), grande bibliofilo, professore ad Oxford e co-fondatore del British Institute di Firenze (suo timbro sul primo e sull’ultimo f.). Al primo bianco nota di possesso coeva “Questo Petrarca e di me Andrea Amulii” ed altra in fine “Ad Camilli Duchati comuniumque amicorum usum”. Il primo possessore ha vergato frequenti chiose in latino nei larghi margini. (Una stanza al f. 56 che cita “belzebub” leggermente censurata a inchiostro ma perfettamente leggibile).HC *12776; Bmc V 433. Goff P-392. Essling 81. Sander 5606. Marsand p.21. Speck n. 174. IGI 7559 & 7540
[Bookseller: Pregliasco Libreria Antiquaria di Umbert] |
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ANSELM, Saint [1033-1109].
Opuscula [Opera].
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[Basel: Johann Amerbach, not after 1497]. - small 4to. [ff. 208]. 2 columns. 49 lines & headline. gothic type. capital spaces with guide letters. later full vellum (front hinge cracked, dampstaining to upper portion of leaves, generally light to moderate, scattered light foxing, tear in upper blank margin of title repaired). Third Collected Edition of the works of the mediaeval philosopher, theologian, and church official, who held the office of Archbishop of Canterbury from 1093 until his death. Anselm is regarded as the founder of scholastic theology. He was canonized in 1494. Included here are his three most famous works, the Cur Deus Homo, a treatise on the atonement, and the Proslogion, and the Monologion, which contain his formulation of the ontological proof of the existence of God (God is that than which nothing greater can be conceived; that than which nothing greater can be conceived must exist; therefore God exists). Although it attracted little interest at the time, the argument has long generated intense debate among philosophers, being taken up by Descartes and Leibnitz, and rejected by Hume and Kant. BM III 759. Goff A-761. GW 2033. Hain Copinger 1136. Pellechet 799. Polain (B) 230. Proctor 7648. [Attributes: Soft Cover]
[Bookseller: D & E LAKE LTD. (ABAC/ILAB)] |
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DRUCK mit METALLSCHNITTUMRAHMUNG.-
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- Doppelseitig in französischer Sprache, gedruckt von Ph. PIGOUCHEZ, um 1497. Reich mit einer grossen und zahlreichen kleinen Initialen in Gold auf blauem und rotem Grund verziert. Mit feinen roten Schreiblinien. Randleisten in Original-Metallschnitt mit 2 lateinischen Schrifteinschlüssen biblischen Szenen Ranken und Fabeltieren. 16,9 : 11 cm. Blatt: 19 : 12,6 cm. beschn. Ecken in Pp. mont. -- Sehr feines, dekoratives Inkunabelblatt auf Pergament mit reichen figürlichen Darstellungen aus dem Neuen Testament in Metallschnitt. Guter Zustand. ABBILDUNG TAFEL III
[Bookseller: Falk+Falk, Antiquariat, Auktionen] |
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VERGILIUS MARO PUBLIUS
Bucolica Cum Commento Familiari
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Paris, Andrè Bocard. 1497. [Incunabolo-Rarissimo] (cm. 19,2) solida legatura del XX secolo in mz. vitello, 3 nervi e punte.-- carte 44 (di 46). Caratteri gotici, bei capolettera a fondo nero, 27 linee per il testo e 49 linee per il commento. Segnatura a8,b6,c8,d-g6 - a è minuscolo e non maiuscolo (A) come per errore riferisce Goff. Incunabolo veramente rarissimo. Manca ad Hain, Polain nonchè ad I.g.i. Oates e al Bmc. goff registra solo 3 copie in America e secondo I.g.i. non è posseduto da nessuna biblioteca italiana. Manca anche a Sander e a molti grandi cataloghi antichi di Baer, Rosenthal, Olschki, Maggs, Quaritch ecc. Per la bella marca tipografica vedi Polain "Marques des imprimers en France au XV siecle2 1926 n° 92. Manca la prima carta con il titolo (a1) e la corrispondente a8. Ambedue sono state inserite riprodotte in xerocopia. Esemplare molto bello, nitido e fresco con buoni margini. La carta a2 recto inizia: Tytire tupatule recubans.. la carta b1 recto: Hec eadem ut sciret..la carta g1 recto: Cantando puerum..la carta G5 al verso chiude tutta l' opera con la riga: Auctori grates qui tibi pressit agas. Segue l' ultima carta che è bianca. Goff V 213; Harvard 3683; Pellechet 11655; Walsh 3683; Cibn V-152.
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AUGUSTINUS, A. St.
Aurelij Augustini Prima Quinquagena (Explanatio psalmorum)
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Johann Amerbach Basel 1497 17th century vellum (minor wear to head of spine) Folio . Beautiful printed edition of Saint Augustine's commentary on Psalter; "Explanatio psalmorum" (uniform title). This is the fourth appearance of the text and was based on the Amerbach edition of 1489. "Aurelius Augustinus [more commonly "St. Augustine of Hippo," often simply "Augustine"] (354-430 C.E.): rhetor, Christian Neoplatonist, North African Bishop, Doctor of the Roman Catholic Church. One of the decisive developments in the western philosophical tradition was the eventually widespread merging of the Greek philosophical tradition and the Judeo-Christian religious and scriptural traditions. Augustine is one of the main figures through and by whom this merging was accomplished. He is, as well, one of the towering figures of medieval philosophy whose authority and thought came to exert a pervasive and enduring influence well into the modern period (e.g. Descartes and especially Malebranche), and even up to the present day, especially among those sympathetic to the religious tradition which he helped to shape (e.g. Plantinga 1992; Adams 1999). But even for those who do not share this sympathy, there is much in Augustine's thought that is worthy of serious philosophical attention. Augustine is not only one of the major sources whereby classical philosophy in general and Neoplatonism in particular enter into the mainstream of early and subsequent medieval philosophy, but there are significant contributions of his own that emerge from his modification of that Greco-Roman inheritance, e.g., his subtle accounts of belief and authority, his account of knowledge and illumination, his emphasis upon the importance and centrality of the will, and his focus upon a new way of conceptualizing the phenomena of human history, just to cite a few of the more conspicuous examples" (Stanford Enc. of Philosophy). Fine copy of this handsome example of early Basel printing 3 parts and "Tabula" in 1 volume. [426] leaves. Gothic type; double column; capital spaces with guide letters. Early owner's inscription on title-page. Minor damp stain in outer blank margins of first and last few. Fine copy. § Hain-Copinger 1975 (= Hain 1972); GW 2911; BMC III, 758; Goff A-1274
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Leaf Book (Nuremberg Chronicle, pirated, 1497), Shaffer (...
THE NUREMBERG CHRONICLE, A PICTORIAL WORLD HISTORY FROM THE CREATION TO 1493.
|
A monograph by Ellen Shaffer. With a leaf from the pirated Augsburg Latin Edition of 1497. Pp. [xiv]+62+[2](colophon, blank), 3 pictorial headpieces printed in dull purple, title page vignette printed in red, black & white text illustrations, 1 decorative initial in red & black, endpaper map, the title and first text page printed in red & black, bibliography; f'cap. folio; pictorial teal cloth, lettered in red and decorated in brown, corners a trifle rubbed; printed at the Plantin Press for Dawson's Book Shop, Los Angeles, 1950. Edition limited to 300 numbered copies, each with an original leaf tipped-in. Hamel 103. *The Liber Chronicarum (commonly known as the Nuremberg Chronicle) was issued by Anton Koberger in a Latin edition in June 1493, followed by a German translation six months later. Compiled by Hartmann Schedel, the text comprised a history of the world from creation up to the date of publication, and was illustrated with numerous woodcuts - a few from blocks designed by Albrecht Durer. The volume contained one of the earliest printed maps of Northern Europe, and the first authentic views of many cities, plus numerous portraits of popes, kings, etc. Three years after the Koberger editions, Johann Schonsperger of Augsburg issued a plagiarised or pirated small folio edition of the German translation, with woodcuts in reduced size, copied roughly from the Koberger blocks. The following year he printed a Latin edition, from which the present leaf (which is quite plain, with no illustrations or rubrication) was taken.
[Bookseller: Kay Craddock - Antiquarian Bookseller Pt] |
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Sebastian Brant:
Das Narrenschiff, lat. (Navis stultifera) von Jacobus Locher Philomusus. (GW 5061, HC 3750). Blatt LXXII "De iracundis mulieribus" mit einem Original Holzschnitt von Dürer. (Prestel 266, 17).
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Basel, Johann Bergmann de Olpe, 1. August 1497. Type I, II, III und IV.. Einspaltiges, 30-zeiliges Original-Inkunabelblatt mit einem dreiviertelseitigen O-Holzschnitt von Albrecht Dürer (8,3 x 11,5 cm). Im Textbereich etwas fleckig und leichte Faltspuren. Gezeichnete Hand der Zeit als Zeilenweiser auf der Textseite. Blattgröße: 19,5 x 14,2 cm. Incunabula text woodcut leaf.. Originalholzschnitt von Albrecht Dürer auf einem Originalblatt der zweiten lateinischen Ausgabe J. Bergmann de Olpe. Sebastian Brant hat Dürers Holzschnitt das Motto "Mancher, der ritt gern spat und fruh, kämn er vor seiner Frau dazu, die läßt dem Esel selten Ruh" vorangestellt. Brant verwendet diesen Holzschnitt Dürers in seinem Narrenschiff zweimal. Winkler vermerkt zu diesem Holzschnitt: "Für beide Kapitel mußte das Bild dienen, daher vielleicht die gehäufte Symbolik". (Winkler 1951, S 37) So symbolisiert die Schnecke den langsamen Gang des Tieres, der Hund der dem jähzornigen und schnaubenden Narr gleicht und die Frau die den Mann am Reiten zu anderen Weibern hindern will. Der Holzschnitt enthält neuartige, ausdrucksstarke (Prestel 2004, 96) und pathetische Motive, die durch die "kümmerliche" (Winkler 1951, 37) Ausführung des Formschneiders vereinfacht werden. Nachdem der junge Dürer bei Michael Wohlgemuth in Nürnberg das Maler- und Stecherhandwerk erlernt hatte, begab sich der 19-jährige Dürer im Jahre 1490 auf die Wanderschaft. Zwischen dem Frühjahr 1492 und dem Herbst 1493 arbeitete er in Basel, und am 8. August 1492 erschien dort sein erster von ihm signierter und heute noch in Basel erhaltener Eingangsholzschnitt zu den "Epistolae beati Hieronymi". 1493 erschien der "Ritter vom Turn" und 1494 das "Narrenschiff" mit seinen Holzschnitten. Da nicht alle Holzschnitte im Narrenschiff von Dürer stammten, blieb seine Autorenschaft lange verborgen. 1951 entdeckte der Kunsthistoriker Friedrich Winkler die "Signatur" Dürers in den Holzschnitten. Dürer setzte auf jede Narrenkappe "eine Reihe von Schellen, die sich wie ein Scheitel über den Schädel zwischen den Ohren" hinzieht (Winkler: Dürer und die Illustrationen zum Narrenschiff, 12). Diese Unterscheidung ist von einigen Einschränkungen abgesehen, bis heute gültig. (vgl. Cornelia Schneider, Das Narrenschiff 2004, 140). Die Besonderheit der Holzschnitte Dürers liegt in ihrer realistischen Fassung. Niemals zuvor sind im altdeutschen Holzschnitt die Landschaft, der Innenraum, das Strassenbild, der Bauernhof, die schöne Aussicht, das Dickicht eines Gebüsches oder die weite Fläche des Meeres Hauptmotive von Bildern gewesen und mit so erstaunlicher Überzeugungskraft wiedergegeben worden. Von den 105 Holzschnitten des "Narrenschiffs" werden heute 73 dem Hauptmeister Dürer zugeordnet. Es hat keinen folgenreicheren Schritt in der Geschichte des Holzschnitts gegeben, als die Einführung des Realismus. Ohne kräftige Binnenmodellierung war sie nicht möglich. Die Holzschnitt-Produktion der zwei Jahrzehnte vorher, in denen Tausende von Buchbildern in Deutschland gerissen worden sind, ist noch dem Umrissholzschnitt verhaftet. (vgl. Winkler 1951) Die dargestellten Menschen erhalten durch Dürer erstmals verschiedenen Ausdruck: "Ein höchst individuell abgestuftes Pandämonium von Dummheit, Unverschämtheit, Verlegenheit, Täppischkeit, Verschlagenheit, Genußsucht und Herabgekommenheit tut sich auf. Bürger und Bauern, Ritter und Kaufleute, Pfaffen und Schreiber, Handwerker und Bauherrn, Landstreicher und Stubengelehrte, Aerzte und Quacksalber, Geizhälse und Gecken, Vetteln und Huren ziehen vorüber" (Fr. Schultz).
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Vergilius Maro Publius
Bucolica Cum Commento Familiari
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Andrè Bocard, 1497. [Incunabolo-Rarissimo] (cm. 19, 2) solida legatura del XX secolo in mz. vitello, 3 nervi e punte. --carte 44 (di 46). Caratteri gotici, bei capolettera a fondo nero, 27 linee per il testo e 49 linee per il commento. Segnatura a8, b6, c8, d-g6-a è minuscolo e non maiuscolo (A) come per errore riferisce Goff. Incunabolo veramente rarissimo. Manca ad Hain, Polain nonchè ad I.g.i., Oates e al Bmc. goff registra solo 3 copie in America e secondo I.g.i. non è posseduto da nessuna biblioteca italiana. Manca anche a Sander e a molti grandi cataloghi antichi di Baer, Rosenthal, Olschki, Maggs, Quaritch ecc. Per la bella marca tipografica vedi Polain "Marques des imprimers en France au XV siecle2 1926 n° 92. Manca la prima carta con il titolo (a1) e la corrispondente a8. Ambedue sono state inserite riprodotte in xerocopia. Esemplare molto bello, nitido e fresco con buoni margini. La carta a2 recto inizia: Tytire tupatule recubans...la carta b1 recto: Hec eadem ut sciret...la carta g1 recto: Cantando puerum...la carta G5 al verso chiude tutta l' opera con la riga: Auctori grates qui tibi pressit agas. Segue l' ultima carta che è bianca. * Goff V 213; * Harvard 3683; * Pellechet 11655; * Walsh 3683; * Cibn V-152.
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Albertus de Saxonia. Questiones subtilissime Alberti de s...
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Hieronymus Surianus,ed. Venice: Orinus de Luna,Papiensis 1497, 9 June. Folio. a-h6,i3.[-i4 blank] 51 (of 52 lacks last blank]ff. 19th c. paste-paper boards, titling piece, some rubbing; foxing throughout, light marginal dampstain on last 4 leaves; last leaf restored in upper outer margin with some loss of text. Albert of Saxony (ca. 1316-1390), Master of Arts at Paris, then Rector of the University of Vienna, and finally Bishop of Halberstadt (Germany). As a logician, he was at the forefront of the movement that expanded the analysis of language based on the properties of terms, especially their reference (in Latin: suppositio), but also in the exploration of new fields of logic, especially the theory of consequences. As a natural philosopher, he worked in the tradition of John Buridan and contributed to the spread of Parisian natural philosophy throughout Italy and central Europe."Albert of Saxony's treatises on physics consist of a "Tractatus proportionum" and questions on Aristotle's "Physics", "De Coelo", and "De generatione et corruptione". These contain, in a clear, precise, and concise form, an explanation of numerous ideas which exercised great influence on the development of modern science, which ideas, however, were not wholly personal to Albert of Helmstädt, many of the most important of them being derived from his master, Jean Buridan. He abandoned the old Peripatetic dynamics which ascribed the movement of projectiles to disturbed air. With Buridan he placed the cause of this movement in an impetus put into the projectile by the person who threw it; the part he assigned to this impetus is very like that which we now attribute to living force. With Buridan he considered that the heavens were not moved by intelligences, but, like projectiles, by the impetus which God gave them when He created them. With Buridan he saw in the increase of impetus the reason of the acceleration in the fall of a heavy body. He further taught that the velocity of a falling weight increased in proportion either to the space traversed from the beginning of the fall or to the time elapsed, but he did not decide between these two.The equilibrium of the earth and seas is the subject of a favourite theory of Albert's. The entire terrestrial element is in equilibrium when its centre of gravity coincides with the centre of the world. Moreover, the terrestrial mass has not everywhere the same density, so that its centre of gravity does not coincide with the centre of its figure. Thus the lightest part of the earth is more distant from the centre of gravity of the earth than the heaviest part. The erosion produced by rivers constantly draws terrestrial particles from the continents to the bosom of the sea. This erosion, which, by scooping out the valleys, has shaped the mountains, constantly displaces the centre of gravity of the terrestrial mass, and this mass is in motion to bring back the centre of gravity of the earth to the centre of its figure. Through this motion the submerged portions of the earth constantly push upwards the emerged parts, which are incessantly being eaten away and afterwards replaced by the submerged parts. At the beginning of the sixteenth century this theory of Albert's strongly attracted the attention of Leonardo da Vinci, and it was to confirm it that he devoted himself to numerous observations of fossils. Albert of Saxony, moreover, ascribed the precession of the equinoxes to the similar very slow movement of the terrestrial element." [CE]The "Quæstiones in Aristotelis libros de Coelo et Mundo" were published at Pavia in 1481, at Venice in 1492 and 1497. Goff A348. Hain 577*. Klebs 30.3. Pell 388. Arnoult 28. IGI 252. IBE 219. IBP 178.Sajó-Soltész 108. Voull(B) 4519. Ohly-Sack 73. Walsh 2708. Rhodes(Oxford Colleges) 45. Pr 5604. BMC V 569. BSB-Ink A-140. GW 797. ISTC ia00348000.
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AUGUSTINUS, A. St.
Aurelij Augustini Prima Quinquagena (Explanatio psalmorum)
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Johann Amerbach, Basel 1497 - 17th century vellum (minor wear to head of spine) Folio . Beautiful printed edition of Saint Augustine's commentary on Psalter; "Explanatio psalmorum" (uniform title). This is the fourth appearance of the text and was based on the Amerbach edition of 1489. "Aurelius Augustinus [more commonly "St. Augustine of Hippo," often simply "Augustine"] (354-430 C.E.): rhetor, Christian Neoplatonist, North African Bishop, Doctor of the Roman Catholic Church. One of the decisive developments in the western philosophical tradition was the eventually widespread merging of the Greek philosophical tradition and the Judeo-Christian religious and scriptural traditions. Augustine is one of the main figures through and by whom this merging was accomplished. He is, as well, one of the towering figures of medieval philosophy whose authority and thought came to exert a pervasive and enduring influence well into the modern period (e.g. Descartes and especially Malebranche), and even up to the present day, especially among those sympathetic to the religious tradition which he helped to shape (e.g. Plantinga 1992; Adams 1999). But even for those who do not share this sympathy, there is much in Augustine's thought that is worthy of serious philosophical attention. Augustine is not only one of the major sources whereby classical philosophy in general and Neoplatonism in particular enter into the mainstream of early and subsequent medieval philosophy, but there are significant contributions of his own that emerge from his modification of that Greco-Roman inheritance, e.g., his subtle accounts of belief and authority, his account of knowledge and illumination, his emphasis upon the importance and centrality of the will, and his focus upon a new way of conceptualizing the phenomena of human history, just to cite a few of the more conspicuous examples" (Stanford Enc. of Philosophy). Fine copy of this handsome example of early Basel printing 3 parts and "Tabula" in 1 volume. [426] leaves. Gothic type; double column; capital spaces with guide letters. Early owner's inscription on title-page. Minor damp stain in outer blank margins of first and last few. Fine copy. § Hain-Copinger 1975 (= Hain 1972); GW 2911; BMC III, 758; Goff A-1274.
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ANTONINUS FLORENTINUS
CONFESSIONALE:"DEFECERUNT";TITULUS DE RESTITUTIONIBUS;CONCLUSIONES ET DECISIONES IN FORO COSCIENTAE;VERSUS ETC.
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IN FINE: VENETIIS, PER PETRUM JO. DE QUARENGIIS BERGOMENSEM - 29 NOVEMBRE 1497., VENETIIS - [INCUNABOLO-RARO] (cm. 16,3) ottima e solida legatura del XX secolo in piena pergamena antica, sguardie antiche. Carte 175 (di 176) numerate da 1 a 167, seguono altre nove carte non numerate. Caratteri gotici, testo su due colonne, 34 linee, spazi per lettere capitali. Importante edizione veneziana, qui ampliata per la prima volta. L' autore fu domenicano e vescovo di Firenze (1389-1459). Questo suo confessionale ebbe molto successo e circa 100 edizioni! con il "defecerunt" si conoscono circa 72 edizioni. E' una guida per il confessore, è dedicata al clero e divide le persone in commercianti, medici, vanitosi, orefici, macellai ecc. Il colophon è in fine, il registro è a c. y6 recto e al verso è bianca. Manca la carta numero 8 con segnatura d8. La prima carta (a1) è presente nel nostro esemplare, è bianca al verso e al recto porta solo il titolo "defecerunt" ma presenta una filigrana diversa dalle altre e forse è presa da un' altro esemplare? comunque è molto bella e perfettamente identica all' originale, tuttavia ingenera qualche dubbio a causa della filigrana. Edizione assolutamente molto rara: manca al BMC, HARVARD, BIBLIOTEQUE NATIONALE,POLAIN. GOFF ha un solo esemplare in america, SANDER registra 1 sola vendita e manca a vari grandi cataloghi di BAER, MAGGS compreso il CAT. di HARPER (1930), OLSCHKI n° 53 "MONUMENTA" e OLSCHKI n° 94 "INCUNABOLA TYPOGRAPHICA" nonchè al CAT. n° 24 di ROSENTHAL di Monaco "INCUNABULA" con ben 3500 incunaboli! La carta numerata 2 ha un bel capolettera ornato a fondo nero e il margine bianco basso porta una vecchia integrazione. Ultime carte con lievi difetti ai margini, alcuni aloni e qualche gora appena più evidente all' inizio e in fine. Peraltro esemplare bello, ben marginato con qualche chiosa antica e in fine, al verso bianco dell' ultima carta un ex libris manoscritto coevo: "Franciscus et amicorum, illi qui volunt.". HAIN-C. 1203; I.G.I. 651; GOFF A 830; GW 2136; OATES 2130.
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SCHEDEL HARTMANN.
VENETIA-VENEDIG. AUGSBURG, 1497.
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Silografia eseguita da artista anonimo, 84x335 (foglio completo di testo 340x430). La veduta, inserita nella parte centro-superiore del foglio, e' una evidente riduzione semplificata della precedente. Tratta dalla edizione in Folio piccolo di "Liber Chronicarum" la cosiddetta "Piccola Cronaca" pubblicata da Schoensperger nel 1496, 1497 e 1500, di molto maggiore rarita' rispetto alla piu' celebre versione in Folio grande. Ottimo esemplare con gli usuali piccoli restauri al centro. Moretto, Venetia. Le immagini della Repubblica, 7; Schultz, 159. Manca a Cassini.
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VERGILIUS MARO PUBLIUS
Bucolica Cum Commento Familiari
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Andrè Bocard, Paris 1497 - [Incunabolo-Rarissimo] (cm. 19,2) solida legatura del XX secolo in mz. vitello, 3 nervi e punte.-- carte 44 (di 46). Caratteri gotici, bei capolettera a fondo nero, 27 linee per il testo e 49 linee per il commento. Segnatura a8,b6,c8,d-g6 - a è minuscolo e non maiuscolo (A) come per errore riferisce Goff. Incunabolo veramente rarissimo. Manca ad Hain, Polain nonchè ad I.g.i., Oates e al Bmc. goff registra solo 3 copie in America e secondo I.g.i. non è posseduto da nessuna biblioteca italiana. Manca anche a Sander e a molti grandi cataloghi antichi di Baer, Rosenthal, Olschki, Maggs, Quaritch ecc. Per la bella marca tipografica vedi Polain "Marques des imprimers en France au XV siecle2 1926 n° 92. Manca la prima carta con il titolo (a1) e la corrispondente a8. Ambedue sono state inserite riprodotte in xerocopia. Esemplare molto bello, nitido e fresco con buoni margini. La carta a2 recto inizia: Tytire tupatule recubans. la carta b1 recto: Hec eadem ut sciret.la carta g1 recto: Cantando puerum.la carta G5 al verso chiude tutta l' opera con la riga: Auctori grates qui tibi pressit agas. Segue l' ultima carta che è bianca. * Goff V 213; * Harvard 3683; * Pellechet 11655; * Walsh 3683; * Cibn V-152.
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BIBBIA).
Biblia Latina. (A cura di Pietro Angelo di Monte Ulmi).
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Venezia, Girolamo de' Paganini, 7 settembre 1497 (Ca. 465v: Laus honor et sempiterna gloria summo deo /.Correcta insuper ac studiosissime emendata per / doctissimus in sacris litteris Baccalarium Petruange-/lum de monte ulmi: ordinis minorum seraphici Francisci. / Impressa vero in felici Venetorum civitate: sumpti-/bus et arte Hieronymi de Paganinis Brixiensis. / Anno gratie millesimo guadrigentesimo (sic) nonage-/simoseptimo. Septimo Idus Septembris.//). In 8 (cm. 17,3x11,5), cc.nn. 503, testo su 2 coll. (mm. 140x88) circondato da commento (mm. 140x98), Indice dei nomi ebraici su 3 coll., car. got., ll. 53 e titolo corrente, spazi in bianco per capilettera, leg. '800 m. vitello bruno, dorso a 4 nervetti con fregi e tit. dor. Manca tutta la -
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